- 1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.Ἰάκωβος θεοῦ καὶ κυρίου Ἰησοῦ Χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν
- 2My brethren, count it all joy when ye fall into divers temptations;Πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου ὅταν πειρασμοῖς περιπέσητε ποικίλοις
- 3Knowing this, that the trying of your faith worketh patience.γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν
- 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι
- 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.Εἰ δέ ὑμῶν λείπεται σοφίας αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ ⸀μὴ ὀνειδίζοντος καὶ δοθήσεται αὐτῷ
- 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.αἰτείτω δὲ ἐν πίστει μηδὲν διακρινόμενος ὁ γὰρ διακρινόμενος κλύδωνι θαλάσσης καὶ
- 7For let not that man think that he shall receive any thing of the Lord.μὴ γὰρ ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί παρὰ τοῦ κυρίου
- 8A double minded man is unstable in all his ways.ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ
- 9Let the brother of low degree rejoice in that he is exalted:Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ
- 10But the rich, in that he is made low: because as the flower of the grass he shall pass away.ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ ὅτι ὡς ἄνθος χόρτου παρελεύσεται
- 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανεν τὸν χόρτον καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ
- 12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν ὅτι δόκιμος γενόμενος λήμψεται τὸν στέφανον τῆς ζωῆς ὃν τοῖς ἀγαπῶσιν αὐτόν
- 13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ θεοῦ πειράζομαι ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν πειράζει δὲ αὐτὸς οὐδένα
- 14But every man is tempted, when he is drawn away of his own lust, and enticed.ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος
- 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον
- 16Do not err, my beloved brethren.μὴ πλανᾶσθε ἀδελφοί μου ἀγαπητοί
- 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων παρ’ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα
- 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τῶν αὐτοῦ κτισμάτων
- 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:ἀδελφοί μου ἀγαπητοί ἔστω ⸀δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν
- 20For the wrath of man worketh not the righteousness of God.ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην θεοῦ ⸂οὐκ ἐργάζεται⸃
- 21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον τὰς ψυχὰς ὑμῶν
- 22But be ye doers of the word, and not hearers only, deceiving your own selves.Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ ⸂ἀκροαταὶ μόνον⸃ παραλογιζόμενοι ἑαυτούς
- 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:ὅτι εἴ ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ
- 24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν
- 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας ⸀οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται
- 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.Εἴ δοκεῖ θρησκὸς ⸀εἶναι μὴ χαλιναγωγῶν γλῶσσαν ⸀αὐτοῦ ἀλλὰ ἀπατῶν καρδίαν ⸀αὐτοῦ τούτου μάταιος ἡ θρησκεία
- 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ ⸀τῷ θεῷ καὶ πατρὶ αὕτη ἐστίν ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου
James 1 KJV
Read James chapter 1 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
James 1 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
I exist (used only when emphatic)
all, any, every, the whole
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
the absolute negative (compare G3361) adverb; no or not
the he (she or it), i.e., this or that (often with article repeated)
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
a man (properly as an individual male)
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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