- 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων καὶ πίστεως ἐπὶ θεόν
- 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.βαπτισμῶν ⸀διδαχὴν ἐπιθέσεώς τε χειρῶν ἀναστάσεώς ⸀τε νεκρῶν καὶ κρίματος αἰωνίου
- 3And this will we do, if God permit.καὶ τοῦτο ⸀ποιήσομεν ἐπιτρέπῃ ὁ θεός
- 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου
- 5And have tasted the good word of God, and the powers of the world to come,καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος
- 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.καὶ παραπεσόντας πάλιν ἀνακαινίζειν εἰς μετάνοιαν ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας
- 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:γῆ γὰρ ἡ πιοῦσα τὸν ἐπ’ αὐτῆς ⸂ἐρχόμενον πολλάκις⸃ ὑετόν καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι’ οὓς καὶ γεωργεῖται μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ
- 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς ἧς τὸ τέλος εἰς καῦσιν
- 9But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.Πεπείσμεθα δὲ περὶ ὑμῶν ἀγαπητοί τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας εἰ καὶ λαλοῦμεν
- 10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν ⸀καὶ τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες
- 11And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους
- 12That ye be not slothful, but followers of them who through faith and patience inherit the promises.ἵνα μὴ νωθροὶ γένησθε μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας
- 13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,Τῷ γὰρ Ἀβραὰμ ὁ θεός ἐπεὶ κατ’ οὐδενὸς εἶχεν μείζονος ὀμόσαι ὤμοσεν καθ’ ἑαυτοῦ
- 14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.λέγων ⸀Εἰ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε
- 15And so, after he had patiently endured, he obtained the promise.καὶ μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας
- 16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.⸀ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος
- 17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ
- 18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:ἵνα διὰ δύο πραγμάτων ἀμεταθέτων ἐν οἷς ἀδύνατον ψεύσασθαι ⸀θεόν ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος
- 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ⸀ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος
- 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς κατὰ τὴν τάξιν ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα
Hebrews 6 KJV
Read Hebrews chapter 6 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Hebrews 6 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
295 tagged Greek tokens144 distinct lexical entries20 of 20 verses source-tagged
θεόςG2316
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
σύG4771
thou
τέG5037
both or also (properly, as correlation of G2532)
ἔχωG2192
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
κατάG2596
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
γίνομαιG1096
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
διάG1223
through (in very wide applications, local, causal, or occasional)
ἐπαγγελίαG1860
an announcement (for information, assent or pledge; especially a divine assurance of good)
ἐπίG1909
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
ὀμνύωG3660
to swear, i.e., take (or declare on) oath
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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