- 1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν
- 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσι καὶ πλανωμένοις ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν
- 3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.καὶ ⸂δι’ αὐτὴν⸃ ὀφείλει καθὼς περὶ τοῦ λαοῦ καὶ περὶ ⸀αὑτοῦ προσφέρειν ⸀περὶ ἁμαρτιῶν
- 4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.καὶ οὐχ ἑαυτῷ λαμβάνει τὴν τιμήν ἀλλὰ καλούμενος ὑπὸ τοῦ θεοῦ καὶ Ἀαρών
- 5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα ἀλλ’ ὁ λαλήσας πρὸς αὐτόν Υἱός μου εἶ σύ ἐγὼ σήμερον γεγέννηκά σε
- 6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.καθὼς καὶ ἐν ἑτέρῳ λέγει Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν
- 7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας
- 8Though he were a Son, yet learned he obedience by the things which he suffered;καίπερ ὢν υἱός ἔμαθεν ἀφ’ ὧν ἔπαθεν τὴν ὑπακοήν
- 9And being made perfect, he became the author of eternal salvation unto all them that obey him;καὶ τελειωθεὶς ἐγένετο ⸂πᾶσιν τοῖς ὑπακούουσιν αὐτῷ⸃ αἴτιος σωτηρίας αἰωνίου
- 10Called of God an high priest after the order of Melchisedec.προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν
- 11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς
- 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ καὶ γεγόνατε χρείαν ἔχοντες γάλακτος ⸀οὐ στερεᾶς τροφῆς
- 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης νήπιος γάρ ἐστιν
- 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.τελείων δέ ἐστιν ἡ στερεὰ τροφή τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ
Hebrews 5 KJV
Read Hebrews chapter 5 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Hebrews 5 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
222 tagged Greek tokens94 distinct lexical entries14 of 14 verses source-tagged
εἰμίG1510
I exist (used only when emphatic)
γίνομαιG1096
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
θεόςG2316
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
περίG4012
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
σύG4771
thou
διάG1223
through (in very wide applications, local, causal, or occasional)
ἑαυτοῦG1438
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἔχωG2192
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
οὐG3756
the absolute negative (compare G3361) adverb; no or not
πᾶςG3956
all, any, every, the whole
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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