- 1But speak thou the things which become sound doctrine:Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ
- 2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.πρεσβύτας εἶναι σεμνούς σώφρονας ὑγιαίνοντας τῇ πίστει τῇ ἀγάπῃ τῇ ὑπομονῇ
- 3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;Πρεσβύτιδας ὡσαύτως ἐν καταστήματι ἱεροπρεπεῖς μὴ διαβόλους ⸀μηδὲ οἴνῳ πολλῷ δεδουλωμένας καλοδιδασκάλους
- 4That they may teach the young women to be sober, to love their husbands, to love their children,ἵνα ⸀σωφρονίζωσι τὰς νέας φιλάνδρους εἶναι φιλοτέκνους
- 5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.σώφρονας ἁγνάς ἀγαθάς ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν ἵνα μὴ ὁ λόγος τοῦ θεοῦ βλασφημῆται
- 6Young men likewise exhort to be sober minded.Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν
- 7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων ἐν τῇ διδασκαλίᾳ ⸀σεμνότητα
- 8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.λόγον ὑγιῆ ἀκατάγνωστον ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων ⸂λέγειν περὶ ἡμῶν⸃ φαῦλον
- 9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι ἐν πᾶσιν εὐαρέστους εἶναι μὴ ἀντιλέγοντας
- 10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.μὴ νοσφιζομένους ἀλλὰ ⸂πᾶσαν πίστιν⸃ ἐνδεικνυμένους ἀγαθήν ἵνα τὴν διδασκαλίαν ⸀τὴν τοῦ σωτῆρος ἡμῶν θεοῦ κοσμῶσιν ἐν πᾶσιν
- 11For the grace of God that bringeth salvation hath appeared to all men,Ἐπεφάνη γὰρ ἡ χάρις τοῦ ⸀θεοῦ πᾶσιν ἀνθρώποις
- 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι
- 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν ⸂Ἰησοῦ Χριστοῦ⸃
- 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν ἔργων
- 15These things speak, and exhort, and rebuke with all authority. Let no man despise thee.Ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς μηδείς σου περιφρονείτω
Titus 2 KJV
Read Titus chapter 2 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Titus 2 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
184 tagged Greek tokens97 distinct lexical entries15 of 15 verses source-tagged
πᾶςG3956
all, any, every, the whole
θεόςG2316
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
μήG3361
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
διδασκαλίαG1319
instruction (the function or the information)
εἰμίG1510
I exist (used only when emphatic)
ἑαυτοῦG1438
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἀγαθόςG18
"good" (in any sense, often as noun)
ἔργονG2041
toil (as an effort or occupation); by implication, an act
ἴδιοςG2398
pertaining to self, i.e., one's own; by implication, private or separate
καλόςG2570
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic)
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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