- 1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ ⸀Ἰησοῦ
- 2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν ⸀σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου
- 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί
- 4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα
- 5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος
- 6For to be carnally minded is death; but to be spiritually minded is life and peace.τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη
- 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται
- 8So then they that are in the flesh cannot please God.οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται
- 9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλὰ ἐν πνεύματι πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν εἰ δέ πνεῦμα Χριστοῦ οὐκ ἔχει οὗτος οὐκ ἔστιν αὐτοῦ
- 10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.εἰ δὲ Χριστὸς ἐν ὑμῖν τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην
- 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος ⸀τὸν Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν ὁ ἐγείρας ⸂ἐκ νεκρῶν Χριστὸν Ἰησοῦν⸃ καὶ τὰ θνητὰ σώματα ὑμῶν διὰ ⸂τὸ ἐνοικοῦν αὐτοῦ πνεῦμα⸃ ἐν ὑμῖν
- 12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.Ἄρα οὖν ἀδελφοί ὀφειλέται ἐσμέν οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν
- 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε
- 14For as many as are led by the Spirit of God, they are the sons of God.ὅσοι γὰρ πνεύματι θεοῦ ἄγονται οὗτοι ⸂υἱοί εἰσιν θεοῦ⸃
- 15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας ἐν ᾧ κράζομεν ὁ πατήρ
- 16The Spirit itself beareth witness with our spirit, that we are the children of God:αὐτὸ τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ
- 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.εἰ δὲ τέκνα καὶ κληρονόμοι κληρονόμοι μὲν θεοῦ συγκληρονόμοι δὲ Χριστοῦ συμπάσχομεν ἵνα καὶ
- 18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς
- 19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται
- 20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα ⸀ἐφ’ ἑλπίδι
- 21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ
- 22For we know that the whole creation groaneth and travaileth in pain together until now.γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν
- 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.οὐ μόνον δέ ἀλλὰ ⸂καὶ αὐτοὶ⸃ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες ⸂ἡμεῖς καὶ⸃ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν
- 24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?τῇ γὰρ ἐλπίδι ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς ὃ γὰρ βλέπει ⸀τίς ἐλπίζει
- 25But if we hope for that we see not, then do we with patience wait for it.εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν δι’ ὑπομονῆς ἀπεκδεχόμεθα
- 26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.Ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται ⸂τῇ ἀσθενείᾳ⸃ ἡμῶν τὸ γὰρ τί ⸀προσευξώμεθα καθὸ δεῖ οὐκ ἀλλὰ αὐτὸ τὸ πνεῦμα ⸀ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις
- 27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.ὁ δὲ τὰς καρδίας τί τὸ φρόνημα τοῦ πνεύματος ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων
- 28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.δὲ ὅτι τοῖς ἀγαπῶσι τὸν θεὸν πάντα ⸀συνεργεῖ εἰς ἀγαθόν τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν
- 29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.ὅτι οὓς προέγνω καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς
- 30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.οὓς δὲ προώρισεν τούτους καὶ ἐκάλεσεν καὶ οὓς ἐκάλεσεν τούτους καὶ ἐδικαίωσεν οὓς δὲ ἐδικαίωσεν τούτους καὶ ἐδόξασεν
- 31What shall we then say to these things? If God be for us, who can be against us?Τί οὖν ἐροῦμεν πρὸς ταῦτα εἰ ὁ θεὸς ὑπὲρ ἡμῶν τίς καθ’ ἡμῶν
- 32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται
- 33Who shall lay any thing to the charge of God's elect? It is God that justifieth.τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ θεὸς ὁ δικαιῶν
- 34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.τίς ὁ ⸀κατακρινῶν ⸀Χριστὸς ὁ μᾶλλον ⸀δὲ ⸀ἐγερθείς ὅς ⸀καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν
- 35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα
- 36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.καθὼς γέγραπται ὅτι σοῦ θανατούμεθα ὅλην τὴν ἡμέραν ἐλογίσθημεν ὡς πρόβατα σφαγῆς
- 37Nay, in all these things we are more than conquerors through him that loved us.ἀλλ’ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς
- 38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ⸂ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις⸃
- 39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.οὔτε ὕψωμα οὔτε βάθος οὔτε κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν
Romans 8 KJV
Read Romans chapter 8 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Romans 8 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
636 tagged Greek tokens166 distinct lexical entries39 of 39 verses source-tagged
πνεῦμαG4151
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
θεόςG2316
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
οὐG3756
the absolute negative (compare G3361) adverb; no or not
σάρξG4561
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
εἰμίG1510
I exist (used only when emphatic)
κατάG2596
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
οὔτεG3777
not too, i.e., neither or nor; by analogy, not even
ΧριστόςG5547
anointed, i.e., the Messiah, an epithet of Jesus
εἰG1487
if, whether, that, etc
σύG4771
thou
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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