- 1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ⸀ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
- 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν καὶ καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ θεοῦ
- 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;οὐ μόνον δέ ἀλλὰ καὶ ⸀καυχώμεθα ἐν ταῖς θλίψεσιν ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται
- 4And patience, experience; and experience, hope:ἡ δὲ ὑπομονὴ δοκιμήν ἡ δὲ δοκιμὴ ἐλπίδα
- 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.ἡ δὲ ἐλπὶς οὐ καταισχύνει ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν
- 6For when we were yet without strength, in due time Christ died for the ungodly.⸂Ἔτι γὰρ⸃ Χριστὸς ὄντων ἡμῶν ἀσθενῶν ⸀ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν
- 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.μόλις γὰρ ὑπὲρ δικαίου ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα καὶ τολμᾷ
- 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν
- 9Much more then, being now justified by his blood, we shall be saved from wrath through him.πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ δι’ αὐτοῦ ἀπὸ τῆς ὀργῆς
- 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ πολλῷ μᾶλλον καταλλαγέντες ἐν τῇ ζωῇ αὐτοῦ
- 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.οὐ μόνον δέ ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δι’ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν
- 12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:Διὰ τοῦτο ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος καὶ εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφ’ ᾧ πάντες ἥμαρτον—
- 13(For until the law sin was in the world: but sin is not imputed when there is no law.ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου
- 14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.ἀλλὰ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ ὅς ἐστιν τύπος τοῦ μέλλοντος
- 15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.Ἀλλ’ οὐχ ὡς τὸ παράπτωμα καὶ τὸ χάρισμα εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν
- 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.καὶ οὐχ ὡς δι’ ἑνὸς ἁμαρτήσαντος τὸ δώρημα τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα
- 17For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ
- 18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.Ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα καὶ δι’ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς
- 19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί
- 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
- 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν
Romans 5 KJV
Read Romans chapter 5 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Romans 5 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
414 tagged Greek tokens98 distinct lexical entries21 of 21 verses source-tagged
διάG1223
through (in very wide applications, local, causal, or occasional)
εἷςG1520
one
πολύςG4183
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
θεόςG2316
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
ΧριστόςG5547
anointed, i.e., the Messiah, an epithet of Jesus
εἰμίG1510
I exist (used only when emphatic)
θάνατοςG2288
(properly, an adjective used as a noun) death (literally or figuratively)
ἁμαρτίαG266
a sin (properly abstract)
οὐG3756
the absolute negative (compare G3361) adverb; no or not
παράπτωμαG3900
a side-slip (lapse or deviation), i.e., (unintentional) error or (wilful) transgression
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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