Psalm 146 KJV

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

properly, a revolution of time, i.e., an age or generation; also a dwelling

Jah, the sacred name

properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

to do or make, in the broadest sense and widest application

properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

ruddy i.e., a human being (an individual or the species, mankind, etc.)