- 1As snow in summer, and as rain in harvest, so honour is not seemly for a fool.כַּשֶּׁ֤לֶג בַּקַּ֗יִץ וְכַמָּטָ֥ר בַּקָּצִ֑יר כֵּ֤ן לֹא נָאוֶ֖ה לִכְסִ֣יל כָּבֽוֹד
- 2As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.כַּצִּפּ֣וֹר לָ֭נוּד כַּדְּר֣וֹר לָע֑וּף כֵּ֥ן קִֽלְלַ֥ת חִ֝נָּ֗ם לא תָבֹֽא
- 3A whip for the horse, a bridle for the ass, and a rod for the fool's back.שׁ֣וֹט לַ֭סּוּס מֶ֣תֶג לַחֲמ֑וֹר וְ֝שֵׁ֗בֶט לְגֵ֣ו כְּסִילִֽים
- 4Answer not a fool according to his folly, lest thou also be like unto him.אַל תַּ֣עַן כְּ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּֽן תִּשְׁוֶה גַם אָֽתָּה
- 5Answer a fool according to his folly, lest he be wise in his own conceit.עֲנֵ֣ה כְ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּן יִהְיֶ֖ה חָכָ֣ם בְּעֵינָֽיו
- 6He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.מְקַצֶּ֣ה רַ֭גְלַיִם חָמָ֣ס שֹׁתֶ֑ה שֹׁלֵ֖חַ דְּבָרִ֣ים בְּיַד כְּסִֽיל
- 7The legs of the lame are not equal: so is a parable in the mouth of fools.דַּלְי֣וּ שֹׁ֭קַיִם מִפִּסֵּ֑חַ וּ֝מָשָׁ֗ל בְּפִ֣י כְסִילִֽים
- 8As he that bindeth a stone in a sling, so is he that giveth honour to a fool.כִּצְר֣וֹר אֶ֭בֶן בְּמַרְגֵּמָ֑ה כֵּן נוֹתֵ֖ן לִכְסִ֣יל כָּבֽוֹד
- 9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.ח֭וֹחַ עָלָ֣ה בְיַד שִׁכּ֑וֹר וּ֝מָשָׁ֗ל בְּפִ֣י כְסִילִֽים
- 10The great God that formed all things both rewardeth the fool, and rewardeth transgressors.רַ֥ב מְחֽוֹלֵֽל כֹּ֑ל וְשֹׂכֵ֥ר כְּ֝סִ֗יל וְשֹׂכֵ֥ר עֹבְרִֽים
- 11As a dog returneth to his vomit, so a fool returneth to his folly.כְּ֭כֶלֶב שָׁ֣ב עַל קֵא֑וֹ כְּ֝סִ֗יל שׁוֹנֶ֥ה בְאִוַּלְתּֽוֹ
- 12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.רָאִ֗יתָ אִ֭ישׁ חָכָ֣ם בְּעֵינָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ
- 13The slothful man saith, There is a lion in the way; a lion is in the streets.אָמַ֣ר עָ֭צֵל שַׁ֣חַל בַּדָּ֑רֶךְ אֲ֝רִ֗י בֵּ֣ין הָרְחֹבֽוֹת
- 14As the door turneth upon his hinges, so doth the slothful upon his bed.הַ֭דֶּלֶת תִּסּ֣וֹב עַל צִירָ֑הּ וְ֝עָצֵ֗ל עַל מִטָּתֽוֹ
- 15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.טָ֘מַ֤ן עָצֵ֣ל יָ֭דוֹ בַּצַּלָּ֑חַת נִ֝לְאָ֗ה לַֽהֲשִׁיבָ֥הּ אֶל פִּֽיו
- 16The sluggard is wiser in his own conceit than seven men that can render a reason.חָכָ֣ם עָצֵ֣ל בְּעֵינָ֑יו מִ֝שִּׁבְעָ֗ה מְשִׁ֣יבֵי טָֽעַם
- 17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.מַחֲזִ֥יק בְּאָזְנֵי כָ֑לֶב עֹבֵ֥ר מִ֝תְעַבֵּ֗ר עַל רִ֥יב לֹּֽא
- 18As a mad man who casteth firebrands, arrows, and death,כְּֽ֭מִתְלַהְלֵהַּ הַיֹּרֶ֥ה זִקִּ֗ים חִצִּ֥ים וָמָֽוֶת
- 19So is the man that deceiveth his neighbour, and saith, Am not I in sport?כֵּֽן אִ֭ישׁ רִמָּ֣ה אֶת רֵעֵ֑הוּ וְ֝אָמַ֗ר הֲֽלֹא מְשַׂחֵ֥ק אָֽנִי
- 20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.בְּאֶ֣פֶס עֵ֭צִים תִּכְבֶּה אֵ֑שׁ וּבְאֵ֥ין נִ֝רְגָּ֗ן יִשְׁתֹּ֥ק מָדֽוֹן
- 21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.פֶּחָ֣ם לְ֭גֶחָלִים וְעֵצִ֣ים לְאֵ֑שׁ וְאִ֥ישׁ מדונים מִ֝דְיָנִ֗ים לְחַרְחַר רִֽיב
- 22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.דִּבְרֵ֣י נִ֭רְגָּן כְּמִֽתְלַהֲמִ֑ים וְ֝הֵ֗ם יָרְד֥וּ חַדְרֵי בָֽטֶן
- 23Burning lips and a wicked heart are like a potsherd covered with silver dross.כֶּ֣סֶף סִ֭יגִים מְצֻפֶּ֣ה עַל חָ֑רֶשׂ שְׂפָתַ֖יִם דֹּלְקִ֣ים וְלֶב רָֽע
- 24He that hateth dissembleth with his lips, and layeth up deceit within him;בשפתו בִּ֭שְׂפָתָיו יִנָּכֵ֣ר שׂוֹנֵ֑א וּ֝בְקִרְבּ֗וֹ יָשִׁ֥ית מִרְמָֽה
- 25When he speaketh fair, believe him not: for there are seven abominations in his heart.כִּֽי יְחַנֵּ֣ן ק֭וֹלוֹ אַל תַּֽאֲמֶן כִּ֤י שֶׁ֖בַע תּוֹעֵב֣וֹת בְּלִבּֽוֹ
- 26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.תִּכַּסֶּ֣ה שִׂ֭נְאָה בְּמַשָּׁא֑וֹן תִּגָּלֶ֖ה רָעָת֣וֹ בְקָהָֽל
- 27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.כֹּֽרֶה שַּׁ֭חַת יִפֹּ֑ל וְגֹ֥לֵ֥ל אֶ֝בֶן אֵלָ֥יו תָּשֽׁוּב
- 28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.לְֽשׁוֹן שֶׁ֭קֶר יִשְׂנָ֣א דַכָּ֑יו וּפֶ֥ה חָ֝לָ֗ק יַעֲשֶׂ֥ה מִדְחֶֽה
Proverbs 26 KJV
Read Proverbs chapter 26 in the King James Version alongside the tagged Hebrew source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Proverbs 26 original-language research
The Hebrew lines shown beneath the KJV text come from the Open Scriptures Hebrew Bible (OSHB) data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
properly, fat, i.e., (figuratively) stupid or silly
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
indolent
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
silliness
wise, (i.e., intelligent, skilful or artful)
a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Hebrew verse gematria
YHWSA calculates these totals directly from every consonant in the tagged Hebrew source line using the Carlo Suarès letter-number system; vowel points and cantillation marks do not add values. The totals are not reverse-mapped from English. A matching number is a comparison to investigate, not proof that two passages mean the same thing.
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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