- 1The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.פַּלְגֵי מַ֣יִם לֶב מֶ֭לֶךְ בְּיַד יְהוָ֑ה עַֽל כָּל אֲשֶׁ֖ר יַחְפֹּ֣ץ יַטֶּֽנּוּ
- 2Every way of a man is right in his own eyes: but the LORD pondereth the hearts.כָּֽל דֶּרֶךְ אִ֭ישׁ יָשָׁ֣ר בְּעֵינָ֑יו וְתֹכֵ֖ן לִבּ֣וֹת יְהוָֽה
- 3To do justice and judgment is more acceptable to the LORD than sacrifice.עֲ֭שֹׂה צְדָקָ֣ה וּמִשְׁפָּ֑ט נִבְחָ֖ר לַיהוָ֣ה מִזָּֽבַח
- 4An high look, and a proud heart, and the plowing of the wicked, is sin.רוּם עֵ֭ינַיִם וּרְחַב לֵ֑ב נִ֖ר רְשָׁעִ֣ים חַטָּֽאת
- 5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.מַחְשְׁב֣וֹת חָ֭רוּץ אַךְ לְמוֹתָ֑ר וְכָל אָ֝֗ץ אַךְ לְמַחְסֽוֹר
- 6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.פֹּ֣עַל א֭וֹצָרוֹת בִּלְשׁ֣וֹן שָׁ֑קֶר הֶ֥בֶל נִ֝דָּ֗ף מְבַקְשֵׁי מָֽוֶת
- 7The robbery of the wicked shall destroy them; because they refuse to do judgment.שֹׁד רְשָׁעִ֥ים יְגוֹרֵ֑ם כִּ֥י מֵ֝אֲנ֗וּ לַעֲשׂ֥וֹת מִשְׁפָּֽט
- 8The way of man is froward and strange: but as for the pure, his work is right.הֲפַכְפַּ֬ךְ דֶּ֣רֶךְ אִ֣ישׁ וָזָ֑ר וְ֝זַ֗ךְ יָשָׁ֥ר פָּעֳלֽוֹ
- 9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.ט֗וֹב לָשֶׁ֥בֶת עַל פִּנַּת גָּ֑ג מֵאֵ֥שֶׁת מִ֝דְיָנִ֗ים וּבֵ֥ית חָֽבֶר
- 10The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.נֶ֣פֶשׁ רָ֭שָׁע אִוְּתָה רָ֑ע לֹא יֻחַ֖ן בְּעֵינָ֣יו רֵעֵֽהוּ
- 11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.בַּעְנָשׁ לֵ֭ץ יֶחְכַּם פֶּ֑תִי וּבְהַשְׂכִּ֥יל לְ֝חָכָ֗ם יִקַּח דָּֽעַת
- 12The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.מַשְׂכִּ֣יל צַ֭דִּיק לְבֵ֣ית רָשָׁ֑ע מְסַלֵּ֖ף רְשָׁעִ֣ים לָרָֽע
- 13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.אֹטֵ֣ם אָ֭זְנוֹ מִזַּעֲקַת דָּ֑ל גַּֽם ה֥וּא יִ֝קְרָ֗א וְלֹ֣א יֵעָנֶֽה
- 14A gift in secret pacifieth anger: and a reward in the bosom strong wrath.מַתָּ֣ן בַּ֭סֵּתֶר יִכְפֶּה אָ֑ף וְשֹׁ֥חַד בַּ֝חֵ֗ק חֵמָ֥ה עַזָּֽה
- 15It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.שִׂמְחָ֣ה לַ֭צַּדִּיק עֲשׂ֣וֹת מִשְׁפָּ֑ט וּ֝מְחִתָּ֗ה לְפֹ֣עֲלֵי אָֽוֶן
- 16The man that wandereth out of the way of understanding shall remain in the congregation of the dead.אָדָ֗ם תּ֭וֹעֶה מִדֶּ֣רֶךְ הַשְׂכֵּ֑ל בִּקְהַ֖ל רְפָאִ֣ים יָנֽוּחַ
- 17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.אִ֣ישׁ מַ֭חְסוֹר אֹהֵ֣ב שִׂמְחָ֑ה אֹהֵ֥ב יַֽיִן וָ֝שֶׁ֗מֶן לֹ֣א יַעֲשִֽׁיר
- 18The wicked shall be a ransom for the righteous, and the transgressor for the upright.כֹּ֣פֶר לַצַּדִּ֣יק רָשָׁ֑ע וְתַ֖חַת יְשָׁרִ֣ים בּוֹגֵֽד
- 19It is better to dwell in the wilderness, than with a contentious and an angry woman.ט֗וֹב שֶׁ֥בֶת בְּאֶֽרֶץ מִדְבָּ֑ר מֵאֵ֖שֶׁת מדונים מִדְיָנִ֣ים וָכָֽעַס
- 20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.אוֹצָ֤ר נֶחְמָ֣ד וָ֭שֶׁמֶן בִּנְוֵ֣ה חָכָ֑ם וּכְסִ֖יל אָדָ֣ם יְבַלְּעֶֽנּוּ
- 21He that followeth after righteousness and mercy findeth life, righteousness, and honour.רֹ֭דֵף צְדָקָ֣ה וָחָ֑סֶד יִמְצָ֥א חַ֝יִּ֗ים צְדָקָ֥ה וְכָבֽוֹד
- 22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.עִ֣יר גִּ֭בֹּרִים עָלָ֣ה חָכָ֑ם וַ֝יֹּ֗רֶד עֹ֣ז מִבְטֶחָֽה
- 23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.שֹׁמֵ֣ר פִּ֭יו וּלְשׁוֹנ֑וֹ שֹׁמֵ֖ר מִצָּר֣וֹת נַפְשֽׁוֹ
- 24Proud and haughty scorner is his name, who dealeth in proud wrath.זֵ֣ד יָ֭הִיר לֵ֣ץ שְׁמ֑וֹ ע֝וֹשֶׂ֗ה בְּעֶבְרַ֥ת זָדֽוֹן
- 25The desire of the slothful killeth him; for his hands refuse to labour.תַּאֲוַ֣ת עָצֵ֣ל תְּמִיתֶ֑נּוּ כִּֽי מֵאֲנ֖וּ יָדָ֣יו לַעֲשֽׂוֹת
- 26He coveteth greedily all the day long: but the righteous giveth and spareth not.כָּל הַ֭יּוֹם הִתְאַוָּ֣ה תַאֲוָ֑ה וְצַדִּ֥יק יִ֝תֵּ֗ן וְלֹ֣א יַחְשֹֽׂךְ
- 27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?זֶ֣בַח רְ֭שָׁעִים תּוֹעֵבָ֑ה אַ֝֗ף כִּֽי בְזִמָּ֥ה יְבִיאֶֽנּוּ
- 28A false witness shall perish: but the man that heareth speaketh constantly.עֵד כְּזָבִ֥ים יֹאבֵ֑ד וְאִ֥ישׁ שׁ֝וֹמֵ֗עַ לָנֶ֥צַח יְדַבֵּֽר
- 29A wicked man hardeneth his face: but as for the upright, he directeth his way.הֵעֵ֬ז אִ֣ישׁ רָשָׁ֣ע בְּפָנָ֑יו וְ֝יָשָׁ֗ר ה֤וּא יכין יָבִ֬ין דרכיו דַּרְכּֽוֹ
- 30There is no wisdom nor understanding nor counsel against the LORD.אֵ֣ין חָ֭כְמָה וְאֵ֣ין תְּבוּנָ֑ה וְאֵ֥ין עֵ֝צָ֗ה לְנֶ֣גֶד יְהוָֽה
- 31The horse is prepared against the day of battle: but safety is of the LORD.ס֗וּס מ֭וּכָן לְי֣וֹם מִלְחָמָ֑ה וְ֝לַֽיהוָ֗ה הַתְּשׁוּעָֽה
Proverbs 21 KJV
Read Proverbs chapter 21 in the King James Version alongside the tagged Hebrew source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Proverbs 21 original-language research
The Hebrew lines shown beneath the KJV text come from the Open Scriptures Hebrew Bible (OSHB) data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
morally wrong; concretely, an (actively) bad person
a road (as trodden); figuratively, a course of life or mode of action, often adverb
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
to do or make, in the broadest sense and widest application
straight (literally or figuratively)
just
wise, (i.e., intelligent, skilful or artful)
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
a nonentity; generally used as a negative particle
Hebrew verse gematria
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Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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