- 1Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.אֹהֵ֣ב מ֭וּסָר אֹ֣הֵֽב דָּ֑עַת וְשֹׂנֵ֖א תוֹכַ֣חַת בָּֽעַר
- 2A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.ט֗וֹב יָפִ֣יק רָ֭צוֹן מֵיְהוָ֑ה וְאִ֖ישׁ מְזִמּ֣וֹת יַרְשִֽׁיעַ
- 3A man shall not be established by wickedness: but the root of the righteous shall not be moved.לֹא יִכּ֣וֹן אָדָ֣ם בְּרֶ֑שַׁע וְשֹׁ֥רֶשׁ צַ֝דִּיקִ֗ים בַּל יִמּֽוֹט
- 4A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.אֵֽשֶׁת חַ֭יִל עֲטֶ֣רֶת בַּעְלָ֑הּ וּכְרָקָ֖ב בְּעַצְמוֹתָ֣יו מְבִישָֽׁה
- 5The thoughts of the righteous are right: but the counsels of the wicked are deceit.מַחְשְׁב֣וֹת צַדִּיקִ֣ים מִשְׁפָּ֑ט תַּחְבֻּל֖וֹת רְשָׁעִ֣ים מִרְמָֽה
- 6The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.דִּבְרֵ֣י רְשָׁעִ֣ים אֱרָב דָּ֑ם וּפִ֥י יְ֝שָׁרִ֗ים יַצִּילֵֽם
- 7The wicked are overthrown, and are not: but the house of the righteous shall stand.הָפ֣וֹךְ רְשָׁעִ֣ים וְאֵינָ֑ם וּבֵ֖ית צַדִּיקִ֣ים יַעֲמֹֽד
- 8A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.לְֽפִי שִׂ֭כְלוֹ יְהֻלַּל אִ֑ישׁ וְנַעֲוֵה לֵ֝֗ב יִהְיֶ֥ה לָבֽוּז
- 9He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.ט֣וֹב נִ֭קְלֶה וְעֶ֣בֶד מִ֝מְּתַכַּבֵּ֗ד וַחֲסַר לָֽחֶם
- 10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.יוֹדֵ֣עַ צַ֭דִּיק נֶ֣פֶשׁ בְּהֶמְתּ֑וֹ וְֽרַחֲמֵ֥י רְ֝שָׁעִ֗ים אַכְזָרִֽי
- 11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.עֹבֵ֣ד אַ֭דְמָתוֹ יִֽשְׂבַּֽע לָ֑חֶם וּמְרַדֵּ֖ף רֵיקִ֣ים חֲסַר לֵֽב
- 12The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.חָמַ֣ד רָ֭שָׁע מְצ֣וֹד רָעִ֑ים וְשֹׁ֖רֶשׁ צַדִּיקִ֣ים יִתֵּֽן
- 13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.בְּפֶ֣שַׁע שְׂ֭פָתַיִם מוֹקֵ֣שׁ רָ֑ע וַיֵּצֵ֖א מִצָּרָ֣ה צַדִּֽיק
- 14A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.מִפְּרִ֣י פִי אִ֭ישׁ יִשְׂבַּע ט֑וֹב וּגְמ֥וּל יְדֵי אָ֝דָ֗ם ישוב יָשִׁ֥יב
- 15The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.דֶּ֣רֶךְ אֱ֭וִיל יָשָׁ֣ר בְּעֵינָ֑יו וְשֹׁמֵ֖עַ לְעֵצָ֣ה חָכָֽם
- 16A fool's wrath is presently known: but a prudent man covereth shame.אֱוִ֗יל בַּ֭יּוֹם יִוָּדַ֣ע כַּעְס֑וֹ וְכֹסֶ֖ה קָל֣וֹן עָרֽוּם
- 17He that speaketh truth sheweth forth righteousness: but a false witness deceit.יָפִ֣יחַ אֱ֭מוּנָה יַגִּ֣יד צֶ֑דֶק וְעֵ֖ד שְׁקָרִ֣ים מִרְמָֽה
- 18There is that speaketh like the piercings of a sword: but the tongue of the wise is health.יֵ֣שׁ בּ֭וֹטֶה כְּמַדְקְר֣וֹת חָ֑רֶב וּלְשׁ֖וֹן חֲכָמִ֣ים מַרְפֵּֽא
- 19The lip of truth shall be established for ever: but a lying tongue is but for a moment.שְֽׂפַת אֱ֭מֶת תִּכּ֣וֹן לָעַ֑ד וְעַד אַ֝רְגִּ֗יעָה לְשׁ֣וֹן שָֽׁקֶר
- 20Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.מִ֭רְמָה בְּלֶב חֹ֣רְשֵׁי רָ֑ע וּֽלְיֹעֲצֵ֖י שָׁל֣וֹם שִׂמְחָֽה
- 21There shall no evil happen to the just: but the wicked shall be filled with mischief.לֹא יְאֻנֶּ֣ה לַצַּדִּ֣יק כָּל אָ֑וֶן וּ֝רְשָׁעִ֗ים מָ֣לְאוּ רָֽע
- 22Lying lips are abomination to the LORD: but they that deal truly are his delight.תּוֹעֲבַ֣ת יְ֭הוָה שִׂפְתֵי שָׁ֑קֶר וְעֹשֵׂ֖י אֱמוּנָ֣ה רְצוֹנֽוֹ
- 23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.אָדָ֣ם עָ֭רוּם כֹּ֣סֶה דָּ֑עַת וְלֵ֥ב כְּ֝סִילִ֗ים יִקְרָ֥א אִוֶּֽלֶת
- 24The hand of the diligent shall bear rule: but the slothful shall be under tribute.יַד חָרוּצִ֥ים תִּמְשׁ֑וֹל ו֝רְמִיָּ֗ה תִּהְיֶ֥ה לָמַֽס
- 25Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.דְּאָגָ֣ה בְלֶב אִ֣ישׁ יַשְׁחֶ֑נָּה וְדָבָ֖ר ט֣וֹב יְשַׂמְּחֶֽנָּה
- 26The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.יָתֵ֣ר מֵרֵעֵ֣הוּ צַדִּ֑יק וְדֶ֖רֶךְ רְשָׁעִ֣ים תַּתְעֵֽם
- 27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.לֹא יַחֲרֹ֣ךְ רְמִיָּ֣ה צֵיד֑וֹ וְהוֹן אָדָ֖ם יָקָ֣ר חָרֽוּץ
- 28In the way of righteousness is life; and in the pathway thereof there is no death.בְּאֹֽרַח צְדָקָ֥ה חַיִּ֑ים וְדֶ֖רֶךְ נְתִיבָ֣ה אַל מָֽוֶת
Proverbs 12 KJV
Read Proverbs chapter 12 in the King James Version alongside the tagged Hebrew source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Proverbs 12 original-language research
The Hebrew lines shown beneath the KJV text come from the Open Scriptures Hebrew Bible (OSHB) data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
just
morally wrong; concretely, an (actively) bad person
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
ruddy i.e., a human being (an individual or the species, mankind, etc.)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
bad or (as noun) evil (natural or moral)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
fraud
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Hebrew verse gematria
YHWSA calculates these totals directly from every consonant in the tagged Hebrew source line using the Carlo Suarès letter-number system; vowel points and cantillation marks do not add values. The totals are not reverse-mapped from English. A matching number is a comparison to investigate, not proof that two passages mean the same thing.
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
Continue the investigation
Open this chapter in YHWSA to inspect Strong's entries, trace roots and occurrences, compare symbolic readings, and save your own research.
Open the full research workspace