- 1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.Τὸ ἀδελφοί μου χαίρετε ἐν κυρίῳ τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν ὑμῖν δὲ ἀσφαλές
- 2Beware of dogs, beware of evil workers, beware of the concision.Βλέπετε τοὺς κύνας βλέπετε τοὺς κακοὺς ἐργάτας βλέπετε τὴν κατατομήν
- 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.ἡμεῖς γάρ ἐσμεν ἡ περιτομή οἱ πνεύματι θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες
- 4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί Εἴ δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί ἐγὼ μᾶλλον
- 5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;περιτομῇ ὀκταήμερος ἐκ γένους Ἰσραήλ φυλῆς Βενιαμίν Ἑβραῖος ἐξ Ἑβραίων κατὰ νόμον Φαρισαῖος
- 6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.κατὰ ⸀ζῆλος διώκων τὴν ἐκκλησίαν κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος
- 7But what things were gain to me, those I counted loss for Christ.Ἀλλὰ ἅτινα ἦν μοι κέρδη ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν
- 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,ἀλλὰ ⸀μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ κυρίου μου δι’ ὃν τὰ πάντα ἐζημιώθην καὶ ἡγοῦμαι ⸀σκύβαλα ἵνα Χριστὸν κερδήσω
- 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει
- 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ ⸀κοινωνίαν παθημάτων αὐτοῦ τῷ θανάτῳ αὐτοῦ
- 11If by any means I might attain unto the resurrection of the dead.εἴ καταντήσω εἰς τὴν ἐξανάστασιν ⸂τὴν ἐκ⸃ νεκρῶν
- 12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.Οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι διώκω δὲ εἰ καὶ καταλάβω ἐφ’ ᾧ καὶ κατελήμφθην ὑπὸ ⸀Χριστοῦ
- 13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,ἀδελφοί ἐγὼ ἐμαυτὸν ⸀οὐ λογίζομαι κατειληφέναι ἓν δέ τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος
- 14I press toward the mark for the prize of the high calling of God in Christ Jesus.κατὰ σκοπὸν διώκω ⸀εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν Χριστῷ Ἰησοῦ
- 15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.ὅσοι οὖν τέλειοι τοῦτο φρονῶμεν καὶ εἴ ἑτέρως φρονεῖτε καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει
- 16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.πλὴν εἰς ὃ ἐφθάσαμεν τῷ αὐτῷ ⸀στοιχεῖν
- 17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.Συμμιμηταί μου γίνεσθε ἀδελφοί καὶ σκοπεῖτε τοὺς περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς
- 18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν νῦν δὲ καὶ κλαίων λέγω τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ
- 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
- 20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν
- 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ⸀ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ⸀αὑτῷ τὰ πάντα
Philippians 3 KJV
Read Philippians chapter 3 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Philippians 3 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
331 tagged Greek tokens129 distinct lexical entries21 of 21 verses source-tagged
ΧριστόςG5547
anointed, i.e., the Messiah, an epithet of Jesus
θεόςG2316
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
κατάG2596
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
διάG1223
through (in very wide applications, local, causal, or occasional)
εἰG1487
if, whether, that, etc
ἸησοῦςG2424
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
οὐG3756
the absolute negative (compare G3361) adverb; no or not
σύG4771
thou
δικαιοσύνηG1343
equity (of character or act); specially (Christian) justification
διώκωG1377
compare the base of G1169 and G1249); to pursue (literally or figuratively); by implication, to persecute
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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