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Matthew 6 KJV

Read Matthew chapter 6 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.

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  1. 1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.Προσέχετε ⸀δὲ τὴν ⸀δικαιοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς
  2. 2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.Ὅταν οὖν ποιῇς ἐλεημοσύνην μὴ σαλπίσῃς ἔμπροσθέν σου ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων ἀμὴν λέγω ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
  3. 3But when thou doest alms, let not thy left hand know what thy right hand doeth:σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου
  4. 4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ ⸀κρυπτῷ ἀποδώσει ⸀σοι
  5. 5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.Καὶ ὅταν ⸂προσεύχησθε οὐκ ἔσεσθε ὡς⸃ οἱ ὑποκριταί ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι ⸀ὅπως φανῶσιν τοῖς ἀνθρώποις ἀμὴν λέγω ⸀ὑμῖν ἀπέχουσι τὸν μισθὸν αὐτῶν
  6. 6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.σὺ δὲ ὅταν προσεύχῃ εἴσελθε εἰς τὸ ταμεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει ⸀σοι
  7. 7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.Προσευχόμενοι δὲ μὴ ὥσπερ οἱ ἐθνικοί δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται
  8. 8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.μὴ οὖν ὁμοιωθῆτε αὐτοῖς γὰρ ⸀ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν
  9. 9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.οὖν προσεύχεσθε ὑμεῖς Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς ἁγιασθήτω τὸ ὄνομά σου
  10. 10Thy kingdom come. Thy will be done in earth, as it is in heaven.ἐλθέτω ἡ βασιλεία σου γενηθήτω τὸ θέλημά σου ὡς ἐν οὐρανῷ καὶ ⸀ἐπὶ γῆς
  11. 11Give us this day our daily bread.τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον
  12. 12And forgive us our debts, as we forgive our debtors.καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν ὡς καὶ ἡμεῖς ⸀ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν
  13. 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ ⸀πονηροῦ
  14. 14For if ye forgive men their trespasses, your heavenly Father will also forgive you:ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος
  15. 15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.ἐὰν δὲ μὴ ἀφῆτε τοῖς ⸀ἀνθρώποις οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν
  16. 16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.Ὅταν δὲ νηστεύητε μὴ γίνεσθε ⸀ὡς οἱ ὑποκριταὶ σκυθρωποί ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες ἀμὴν λέγω ⸀ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
  17. 17But thou, when thou fastest, anoint thine head, and wash thy face;σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι
  18. 18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ ἀποδώσει σοι
  19. 19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς ὅπου σὴς καὶ βρῶσις ἀφανίζει καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν
  20. 20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν
  21. 21For where your treasure is, there will your heart be also.ὅπου γάρ ἐστιν ὁ θησαυρός ⸀σου ἐκεῖ ἔσται καὶ ἡ καρδία ⸁σου
  22. 22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός ἐὰν οὖν ⸂ᾖ ὁ ὀφθαλμός σου ἁπλοῦς⸃ ὅλον τὸ σῶμά σου φωτεινὸν ἔσται
  23. 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν τὸ σκότος πόσον
  24. 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει οὐ δύνασθε θεῷ δουλεύειν καὶ
  25. 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?Διὰ τοῦτο λέγω ὑμῖν μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί ⸀φάγητε μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος
  26. 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν
  27. 27Which of you by taking thought can add one cubit unto his stature?τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα
  28. 28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:καὶ περὶ ἐνδύματος τί μεριμνᾶτε καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς ⸂αὐξάνουσιν οὐ κοπιῶσιν οὐδὲ νήθουσιν⸃
  29. 29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων
  30. 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς ἀμφιέννυσιν οὐ πολλῷ μᾶλλον ὑμᾶς ὀλιγόπιστοι
  31. 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?μὴ οὖν μεριμνήσητε λέγοντες Τί φάγωμεν ἤ Τί πίωμεν ἤ Τί περιβαλώμεθα
  32. 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.πάντα γὰρ ταῦτα τὰ ἔθνη ⸀ἐπιζητοῦσιν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων
  33. 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.ζητεῖτε δὲ πρῶτον τὴν ⸀βασιλείαν καὶ τὴν δικαιοσύνην αὐτοῦ καὶ ταῦτα πάντα προστεθήσεται ὑμῖν
  34. 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον ἡ γὰρ αὔριον μεριμνήσει ⸀αὑτῆς ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς

Matthew 6 original-language research

The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.

640 tagged Greek tokens172 distinct lexical entries34 of 34 verses source-tagged
μήG3361
mē · may

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

14 occurrences in verses 1, 2, 3, 7, 8, 13, 15, 16, 18, 19, 25, 31, 34
εἰμίG1510
eimi · ee-MEE

I exist (used only when emphatic)

12 occurrences in verses 4, 5, 21, 22, 23, 25, 30
πατήρG3962
patēr · pa-TARE

a "father" (literally or figuratively, near or more remote)

12 occurrences in verses 1, 4, 6, 8, 9, 14, 15, 18, 26, 32
οὐG3756
ou · oo

the absolute negative (compare G3361) adverb; no or not

8 occurrences in verses 1, 5, 20, 24, 26, 28, 30
τίςG5101
tis · tees

an interrogative pronoun, who, which or what (in direct or indirect questions)

8 occurrences in verses 3, 25, 27, 28, 31
οὖνG3767
oun · oon

(adverbially) certainly, or (conjunctionally) accordingly

7 occurrences in verses 2, 8, 9, 22, 23, 31, 34
ἄνθρωποςG444
anthrōpos · AN-throh-pose

man-faced, i.e., a human being

7 occurrences in verses 1, 2, 5, 14, 15, 16, 18
λέγωG3004
legō · LAY-goh

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

6 occurrences in verses 2, 5, 16, 25, 29, 31
μεριμνάωG3309
merimnaō · may-reem-NA-oh

to be anxious about

6 occurrences in verses 25, 27, 28, 31, 34

Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.

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