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Matthew 13 KJV

Read Matthew chapter 13 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.

Study this chapter in YHWSAOriginal-language research
  1. 1The same day went Jesus out of the house, and sat by the sea side.⸀Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς ⸀τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν
  2. 2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί ὥστε αὐτὸν ⸀εἰς πλοῖον ἐμβάντα καθῆσθαι καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει
  3. 3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν
  4. 4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν καὶ ⸂ἐλθόντα τὰ πετεινὰ⸃ κατέφαγεν αὐτά
  5. 5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:ἄλλα δὲ ἔπεσεν ἐπὶ τὰ ὅπου οὐκ εἶχεν γῆν πολλήν καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς
  6. 6And when the sun was up, they were scorched; and because they had no root, they withered away.ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη
  7. 7And some fell among thorns; and the thorns sprung up, and choked them:ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ⸀ἔπνιξαν αὐτά
  8. 8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα
  9. 9Who hath ears to hear, let him hear.ὁ ἔχων ⸀ὦτα ἀκουέτω
  10. 10And the disciples came, and said unto him, Why speakest thou unto them in parables?Καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῷ Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς
  11. 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.ὁ δὲ ἀποκριθεὶς εἶπεν ⸀αὐτοῖς Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν ἐκείνοις δὲ οὐ δέδοται
  12. 12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.ὅστις γὰρ ἔχει δοθήσεται αὐτῷ καὶ περισσευθήσεται ὅστις δὲ οὐκ ἔχει καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ
  13. 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν
  14. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία ἡ λέγουσα Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε
  15. 15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.γὰρ ἡ καρδία τοῦ λαοῦ τούτου καὶ τοῖς ὠσὶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν καὶ ἰάσομαι αὐτούς
  16. 16But blessed are your eyes, for they see: and your ears, for they hear.ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν καὶ τὰ ὦτα ὑμῶν ὅτι ⸀ἀκούουσιν
  17. 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν
  18. 18Hear ye therefore the parable of the sower.Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ ⸀σπείραντος
  19. 19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς
  20. 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;ὁ δὲ ἐπὶ τὰ σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν
  21. 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται
  22. 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος ⸀τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται
  23. 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.ὁ δὲ ἐπὶ τὴν ⸂καλὴν γῆν⸃ σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ⸀συνιείς ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα
  24. 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ⸀σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ
  25. 25But while men slept, his enemy came and sowed tares among the wheat, and went his way.ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν
  26. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν τότε ἐφάνη καὶ τὰ ζιζάνια
  27. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ Κύριε οὐχὶ καλὸν σπέρμα ⸀ἔσπειρας ἐν τῷ σῷ ἀγρῷ πόθεν οὖν ἔχει ζιζάνια
  28. 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?ὁ δὲ ἔφη αὐτοῖς Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν οἱ δὲ ⸂δοῦλοι αὐτῷ λέγουσιν⸃ Θέλεις οὖν ἀπελθόντες ⸀συλλέξωμεν αὐτά
  29. 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.ὁ δέ ⸀φησιν μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον
  30. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.ἄφετε τοῦ θερισμοῦ καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς Συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά τὸν δὲ σῖτον ⸀συναγάγετε εἰς τὴν ἀποθήκην μου
  31. 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ
  32. 32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ
  33. 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ ἣν λαβοῦσα γυνὴ ⸀ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον
  34. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις καὶ χωρὶς παραβολῆς ⸀οὐδὲν ἐλάλει αὐτοῖς
  35. 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου ἐρεύξομαι κεκρυμμένα ἀπὸ ⸀καταβολῆς
  36. 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν ⸀οἰκίαν καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες ⸀Διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ
  37. 37He answered and said unto them, He that soweth the good seed is the Son of man;ὁ δὲ ἀποκριθεὶς ⸀εἶπεν Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου
  38. 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;ὁ δὲ ἀγρός ἐστιν ὁ κόσμος τὸ δὲ καλὸν σπέρμα οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ
  39. 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος ὁ δὲ θερισμὸς συντέλεια ⸀αἰῶνός ἐστιν οἱ δὲ θερισταὶ ἄγγελοί εἰσιν
  40. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ ⸀καίεται ἔσται ἐν τῇ συντελείᾳ τοῦ ⸀αἰῶνος
  41. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν
  42. 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων
  43. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν ὁ ἔχων ⸀ὦτα ἀκουέτω
  44. 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.⸀Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ ὃν εὑρὼν ἄνθρωπος ἔκρυψεν καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ ⸂πωλεῖ πάντα ὅσα ἔχει⸃ καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον
  45. 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ⸀ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας
  46. 46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.⸂εὑρὼν δὲ⸃ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν
  47. 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ
  48. 48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς τὰ δὲ σαπρὰ ἔξω ἔβαλον
  49. 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων
  50. 50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων
  51. 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.⸀Συνήκατε ταῦτα πάντα λέγουσιν αὐτῷ ⸀Ναί
  52. 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.ὁ δὲ εἶπεν αὐτοῖς Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς ⸂τῇ βασιλείᾳ⸃ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά
  53. 53And it came to pass, that when Jesus had finished these parables, he departed thence.καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας μετῆρεν ἐκεῖθεν
  54. 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν ὥστε αὐτοὺς καὶ λέγειν Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις
  55. 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός ⸀οὐχ ἡ μήτηρ αὐτοῦ λέγεται καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ ⸀Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας
  56. 56And his sisters, are they not all with us? Whence then hath this man all these things?καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν πόθεν οὖν τούτῳ ταῦτα πάντα
  57. 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.καὶ ἐσκανδαλίζοντο ἐν αὐτῷ ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ ⸀πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ
  58. 58And he did not many mighty works there because of their unbelief.καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν

Matthew 13 original-language research

The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.

1,062 tagged Greek tokens243 distinct lexical entries58 of 58 verses source-tagged
λέγωG3004
legō · LAY-goh

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

19 occurrences in verses 3, 10, 11, 14, 17, 24, 27, 28, 30, 31, 35, 36, 37, 51, 52, 54, 55, 57
οὗτοςG3778
houtos · OO-tose

the he (she or it), i.e., this or that (often with article repeated)

18 occurrences in verses 13, 15, 19, 20, 22, 23, 28, 34, 38, 51, 52, 53, 54, 55, 56
ἀκούωG191
akouō · ah-KOO-oh

to hear (in various senses)

16 occurrences in verses 9, 13, 14, 15, 16, 17, 18, 19, 20, 22, 23, 43
οὐG3756
ou · oo

the absolute negative (compare G3361) adverb; no or not

14 occurrences in verses 5, 11, 12, 13, 14, 17, 21, 55, 57, 58
σπείρωG4687
speirō · SPEE-roh

to scatter, i.e., sow (literally or figuratively)

14 occurrences in verses 3, 4, 18, 19, 20, 22, 23, 24, 27, 31, 37, 39
ἔχωG2192
echō · A-hoh

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

12 occurrences in verses 5, 6, 9, 12, 21, 27, 43, 44, 46
παραβολήG3850
parabolē · pa-ra-voh-LAY

a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage

12 occurrences in verses 3, 10, 13, 18, 24, 31, 33, 34, 35, 36, 53
πᾶςG3956
pas · pahs

all, any, every, the whole

12 occurrences in verses 2, 19, 32, 34, 41, 44, 46, 47, 51, 52, 56
βασιλείαG932
basileia · va-see-LEE-ah

properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)

12 occurrences in verses 11, 19, 24, 31, 33, 38, 41, 43, 44, 45, 47, 52

Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.

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