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John 3 KJV

Read John chapter 3 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.

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  1. 1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων Νικόδημος ὄνομα αὐτῷ ἄρχων τῶν Ἰουδαίων
  2. 2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.οὗτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββί ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος οὐδεὶς γὰρ ⸂δύναται ταῦτα τὰ σημεῖα⸃ ποιεῖν ἃ σὺ ποιεῖς ἐὰν μὴ ᾖ ὁ θεὸς μετ’ αὐτοῦ
  3. 3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.⸀ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι ἐὰν μή γεννηθῇ ἄνωθεν οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ
  4. 4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?λέγει πρὸς αὐτὸν ⸀ὁ Νικόδημος Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι
  5. 5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.⸀ἀπεκρίθη Ἰησοῦς Ἀμὴν ἀμὴν λέγω σοι ἐὰν μή γεννηθῇ ἐξ ὕδατος καὶ πνεύματος οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ
  6. 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν
  7. 7Marvel not that I said unto thee, Ye must be born again.μὴ θαυμάσῃς ὅτι εἶπόν σοι Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν
  8. 8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.τὸ πνεῦμα ὅπου θέλει πνεῖ καὶ τὴν φωνὴν αὐτοῦ ἀκούεις ἀλλ’ οὐκ πόθεν ἔρχεται καὶ ποῦ ὑπάγει ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος
  9. 9Nicodemus answered and said unto him, How can these things be?ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ Πῶς δύναται ταῦτα γενέσθαι
  10. 10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις
  11. 11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε
  12. 12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε
  13. 13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς ὁ υἱὸς τοῦ ⸀ἀνθρώπου
  14. 14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:καὶ καθὼς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου
  15. 15That whosoever believeth in him should not perish, but have eternal life.ἵνα πᾶς ὁ πιστεύων ⸂ἐν αὐτῷ⸃ ἔχῃ ζωὴν αἰώνιον
  16. 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν ⸀υἱὸν τὸν μονογενῆ ἔδωκεν ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλὰ ἔχῃ ζωὴν αἰώνιον
  17. 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν ⸀υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον ἀλλ’ ἵνα ὁ κόσμος δι’ αὐτοῦ
  18. 18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται ὁ ⸀δὲ μὴ πιστεύων ἤδη κέκριται ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ
  19. 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.αὕτη δέ ἐστιν ἡ κρίσις ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς ἦν γὰρ ⸂αὐτῶν πονηρὰ⸃ τὰ ἔργα
  20. 20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ
  21. 21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα
  22. 22After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν καὶ ἐκεῖ διέτριβεν μετ’ αὐτῶν καὶ ἐβάπτιζεν
  23. 23And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.ἦν δὲ καὶ ⸀ὁ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλείμ ὅτι ὕδατα πολλὰ ἦν ἐκεῖ καὶ παρεγίνοντο καὶ ἐβαπτίζοντο
  24. 24For John was not yet cast into prison.οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ⸀ὁ Ἰωάννης
  25. 25Then there arose a question between some of John's disciples and the Jews about purifying.Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ
  26. 26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπαν αὐτῷ Ῥαββί ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου ᾧ σὺ μεμαρτύρηκας ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν
  27. 27John answered and said, A man can receive nothing, except it be given him from heaven.ἀπεκρίθη Ἰωάννης καὶ εἶπεν Οὐ δύναται ἄνθρωπος λαμβάνειν ⸂οὐδὲ ἓν⸃ ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ
  28. 28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.αὐτοὶ ὑμεῖς ⸀μοι μαρτυρεῖτε ὅτι ⸀εἶπον Οὐκ εἰμὶ ἐγὼ ὁ χριστός ἀλλ’ ὅτι Ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου
  29. 29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν ὁ δὲ φίλος τοῦ νυμφίου ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται
  30. 30He must increase, but I must decrease.ἐκεῖνον δεῖ αὐξάνειν ἐμὲ δὲ ἐλαττοῦσθαι
  31. 31He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν
  32. 32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.⸀ὃ ἑώρακεν καὶ ἤκουσεν τοῦτο μαρτυρεῖ καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει
  33. 33He that hath received his testimony hath set to his seal that God is true.ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν
  34. 34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ οὐ γὰρ ἐκ μέτρου ⸀δίδωσιν τὸ πνεῦμα
  35. 35The Father loveth the Son, and hath given all things into his hand.ὁ πατὴρ ἀγαπᾷ τὸν υἱόν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ
  36. 36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν ἀλλ’ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ’ αὐτόν

John 3 original-language research

The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.

647 tagged Greek tokens143 distinct lexical entries36 of 36 verses source-tagged
εἰμίG1510
eimi · ee-MEE

I exist (used only when emphatic)

23 occurrences in verses 1, 2, 4, 6, 8, 10, 19, 21, 23, 24, 26, 27, 28, 29, 31, 33
λέγωG3004
legō · LAY-goh

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

14 occurrences in verses 2, 3, 4, 5, 7, 9, 10, 11, 12, 26, 27, 28
οὐG3756
ou · oo

the absolute negative (compare G3361) adverb; no or not

13 occurrences in verses 3, 5, 8, 10, 11, 12, 17, 18, 20, 27, 28, 34, 36
θεόςG2316
theos · thay-OSE

a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)

12 occurrences in verses 2, 3, 5, 16, 17, 18, 21, 33, 34, 36
σύG4771
sy · syoo

thou

12 occurrences in verses 2, 3, 5, 7, 10, 11, 12, 26, 28
ἔρχομαιG2064
erchomai · ARE-hoh-may

to come or go (in a great variety of applications, literally and figuratively)

11 occurrences in verses 2, 8, 19, 20, 21, 22, 26, 31
μήG3361
mē · may

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

11 occurrences in verses 2, 3, 4, 5, 7, 13, 16, 18, 20, 27
οὗτοςG3778
houtos · OO-tose

the he (she or it), i.e., this or that (often with article repeated)

9 occurrences in verses 2, 9, 10, 19, 22, 26, 29, 32
γεννάωG1080
gennaō · gane-NA-oh

to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

8 occurrences in verses 3, 4, 5, 6, 7, 8
πᾶςG3956
pas · pahs

all, any, every, the whole

8 occurrences in verses 8, 15, 16, 20, 26, 31, 35

Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.

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