- 1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ συμπαραλαβὼν καὶ Τίτον
- 2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.ἀνέβην δὲ κατὰ ἀποκάλυψιν καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν κατ’ ἰδίαν δὲ τοῖς δοκοῦσιν μή εἰς κενὸν τρέχω ἢ ἔδραμον
- 3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:ἀλλ’ οὐδὲ Τίτος ὁ σὺν ἐμοί Ἕλλην ὤν ἠναγκάσθη περιτμηθῆναι
- 4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ ἵνα ἡμᾶς ⸀καταδουλώσουσιν—
- 5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς
- 6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:ἀπὸ δὲ τῶν δοκούντων εἶναί ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει πρόσωπον ⸀θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο
- 7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς
- 8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη
- 9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης οἱ δοκοῦντες στῦλοι εἶναι δεξιὰς ἔδωκαν ἐμοὶ καὶ κοινωνίας ἵνα ⸀ἡμεῖς εἰς τὰ ἔθνη αὐτοὶ δὲ εἰς τὴν περιτομήν
- 10Only they would that we should remember the poor; the same which I also was forward to do.μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι
- 11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.Ὅτε δὲ ἦλθεν ⸀Κηφᾶς εἰς Ἀντιόχειαν κατὰ πρόσωπον αὐτῷ ἀντέστην ὅτι κατεγνωσμένος ἦν
- 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.πρὸ τοῦ γὰρ ἐλθεῖν ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν ὅτε δὲ ⸀ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν τοὺς ἐκ περιτομῆς
- 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.καὶ συνυπεκρίθησαν αὐτῷ ⸀καὶ οἱ Ἰουδαῖοι ὥστε καὶ συναπήχθη αὐτῶν τῇ ὑποκρίσει
- 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?ἀλλ’ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου εἶπον τῷ ⸀Κηφᾷ ἔμπροσθεν πάντων Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ⸂καὶ ⸀οὐκ Ἰουδαϊκῶς ζῇς⸃ ⸀πῶς τὰ ἔθνη ἀναγκάζεις
- 15We who are Jews by nature, and not sinners of the Gentiles,Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί
- 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.⸀δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ⸂Ἰησοῦ Χριστοῦ⸃ καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου ⸂ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται⸃ πᾶσα σάρξ
- 17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί ἆρα Χριστὸς ἁμαρτίας διάκονος μὴ γένοιτο
- 18For if I build again the things which I destroyed, I make myself a transgressor.εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ παραβάτην ἐμαυτὸν
- 19For I through the law am dead to the law, that I might live unto God.ἐγὼ γὰρ διὰ νόμου νόμῳ ἵνα θεῷ ζήσω Χριστῷ
- 20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.ζῶ δὲ οὐκέτι ἐγώ ζῇ δὲ ἐν ἐμοὶ Χριστός ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ ⸂υἱοῦ τοῦ θεοῦ⸃ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ
- 21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ εἰ γὰρ διὰ νόμου δικαιοσύνη ἄρα Χριστὸς δωρεὰν
Galatians 2 KJV
Read Galatians chapter 2 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Galatians 2 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
371 tagged Greek tokens131 distinct lexical entries21 of 21 verses source-tagged
ΧριστόςG5547
anointed, i.e., the Messiah, an epithet of Jesus
οὐG3756
the absolute negative (compare G3361) adverb; no or not
ἔθνοςG1484
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
ζάωG2198
to live (literally or figuratively)
νόμοςG3551
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
διάG1223
through (in very wide applications, local, causal, or occasional)
εἰμίG1510
I exist (used only when emphatic)
δικαιόωG1344
to render (i.e., show or regard as) just or innocent
δοκέωG1380
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
εἰG1487
if, whether, that, etc
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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