- 1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;Θέλω γὰρ ὑμᾶς ἡλίκον ἀγῶνα ἔχω ⸀ὑπὲρ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ ὅσοι οὐχ ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί
- 2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν ⸀συμβιβασθέντες ἐν ἀγάπῃ καὶ εἰς ⸂πᾶν πλοῦτος⸃ τῆς πληροφορίας τῆς συνέσεως εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ ⸀θεοῦ Χριστοῦ
- 3In whom are hid all the treasures of wisdom and knowledge.ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας ⸀καὶ γνώσεως ἀπόκρυφοι
- 4And this I say, lest any man should beguile you with enticing words.⸀τοῦτο λέγω ἵνα ⸀μηδεὶς ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ
- 5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν
- 6As ye have therefore received Christ Jesus the Lord, so walk ye in him:Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν κύριον ἐν αὐτῷ περιπατεῖτε
- 7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ ⸀βεβαιούμενοι τῇ πίστει καθὼς ἐδιδάχθητε ⸀περισσεύοντες ἐν εὐχαριστίᾳ
- 8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.Βλέπετε μή ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν
- 9For in him dwelleth all the fulness of the Godhead bodily.ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς
- 10And ye are complete in him, which is the head of all principality and power:καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας
- 11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ ⸀σώματος τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ
- 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.αὐτῷ ἐν τῷ ⸀βαπτισμῷ ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ⸀ἐκ νεκρῶν
- 13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;καὶ ὑμᾶς νεκροὺς ὄντας ⸀ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα
- 14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;ἐξαλείψας τὸ καθ’ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ
- 15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν θριαμβεύσας αὐτοὺς ἐν αὐτῷ
- 16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:Μὴ οὖν ὑμᾶς κρινέτω ἐν βρώσει ⸀ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων
- 17Which are a shadow of things to come; but the body is of Christ.ἅ ἐστιν σκιὰ τῶν μελλόντων τὸ δὲ σῶμα ⸀τοῦ Χριστοῦ
- 18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων ⸀ἃ ἑόρακεν ἐμβατεύων φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ
- 19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.καὶ οὐ κρατῶν τὴν κεφαλήν ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον τὴν αὔξησιν τοῦ θεοῦ
- 20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,Εἰ σὺν Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου τί ὡς ζῶντες ἐν κόσμῳ
- 21(Touch not; taste not; handle not;Μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς
- 22Which all are to perish with the using;) after the commandments and doctrines of men?ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων
- 23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος οὐκ ἐν τιμῇ πρὸς πλησμονὴν τῆς σαρκός
Colossians 2 KJV
Read Colossians chapter 2 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Colossians 2 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
thou
I exist (used only when emphatic)
all, any, every, the whole
anointed, i.e., the Messiah, an epithet of Jesus
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
disjunctive, or; comparative, than
the absolute negative (compare G3361) adverb; no or not
the body (as a sound whole), used in a very wide application, literally or figuratively
through (in very wide applications, local, causal, or occasional)
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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