- 1And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.ἀτενίσας δὲ ⸂ὁ Παῦλος τῷ συνεδρίῳ⸃ εἶπεν Ἄνδρες ἀδελφοί ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ θεῷ ἄχρι ταύτης τῆς ἡμέρας
- 2And the high priest Ananias commanded them that stood by him to smite him on the mouth.ὁ δὲ ἀρχιερεὺς ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα
- 3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?τότε ὁ Παῦλος πρὸς αὐτὸν εἶπεν Τύπτειν σε μέλλει ὁ θεός τοῖχε κεκονιαμένε καὶ σὺ κάθῃ κρίνων με κατὰ τὸν νόμον καὶ παρανομῶν κελεύεις με τύπτεσθαι
- 4And they that stood by said, Revilest thou God's high priest?οἱ δὲ παρεστῶτες εἶπαν Τὸν ἀρχιερέα τοῦ θεοῦ λοιδορεῖς
- 5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.ἔφη τε ὁ Παῦλος Οὐκ ἀδελφοί ὅτι ἐστὶν ἀρχιερεύς γέγραπται γὰρ ⸀ὅτι Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς
- 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ⸀ἔκραζεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί ἐγὼ Φαρισαῖός εἰμι υἱὸς ⸀Φαρισαίων περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ⸀ἐγὼ κρίνομαι
- 7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.τοῦτο δὲ αὐτοῦ ⸀λαλοῦντος ἐγένετο στάσις τῶν Φαρισαίων ⸂καὶ Σαδδουκαίων⸃ καὶ ἐσχίσθη τὸ πλῆθος
- 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.Σαδδουκαῖοι ⸀μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν ⸀μήτε ἄγγελον μήτε πνεῦμα Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ
- 9And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.ἐγένετο δὲ κραυγὴ μεγάλη καὶ ἀναστάντες τῶν γραμματέων⸃ τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ⸀ἄγγελος—
- 10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.πολλῆς δὲ ⸀γινομένης στάσεως ὁ χιλίαρχος μὴ διασπασθῇ ὁ Παῦλος ὑπ’ αὐτῶν ἐκέλευσεν τὸ στράτευμα ⸀καταβὰν ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν ἄγειν ⸀τε εἰς τὴν παρεμβολήν
- 11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.Τῇ δὲ νυκτὶ ἐπιστὰς αὐτῷ ὁ κύριος εἶπεν ⸀Θάρσει ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι
- 12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.Γενομένης δὲ ἡμέρας ποιήσαντες ⸂συστροφὴν οἱ Ἰουδαῖοι⸃ ἀνεθεμάτισαν ἑαυτοὺς λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον
- 13And they were more than forty which had made this conspiracy.ἦσαν δὲ πλείους οἱ ταύτην τὴν συνωμοσίαν ⸀ποιησάμενοι
- 14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις εἶπαν Ἀναθέματι ἀνεθεματίσαμεν ἑαυτοὺς μηδενὸς γεύσασθαι ἕως οὗ ἀποκτείνωμεν τὸν Παῦλον
- 15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ⸀ὅπως ⸂καταγάγῃ αὐτὸν εἰς⸃ ὑμᾶς ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ ἡμεῖς δὲ πρὸ τοῦ ἐγγίσαι αὐτὸν ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν
- 16And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.Ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου ⸂τὴν ἐνέδραν⸃ παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολὴν ἀπήγγειλεν τῷ Παύλῳ
- 17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατονταρχῶν ἔφη Τὸν νεανίαν τοῦτον ⸀ἄπαγε πρὸς τὸν χιλίαρχον ἔχει γὰρ ⸂ἀπαγγεῖλαί αὐτῷ
- 18So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.ὁ μὲν οὖν παραλαβὼν αὐτὸν ἤγαγεν πρὸς τὸν χιλίαρχον καὶ φησίν Ὁ δέσμιος Παῦλος προσκαλεσάμενός με ἠρώτησεν τοῦτον τὸν ⸀νεανίαν ἀγαγεῖν πρὸς σέ ἔχοντά λαλῆσαί σοι
- 19Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος καὶ ἀναχωρήσας κατ’ ἰδίαν ἐπυνθάνετο Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι
- 20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.εἶπεν δὲ ὅτι Οἱ Ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε ὅπως αὔριον ⸂τὸν Παῦλον καταγάγῃς εἰς τὸ συνέδριον⸃ ὡς ⸀μέλλον ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ
- 21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.σὺ οὖν μὴ πεισθῇς αὐτοῖς ἐνεδρεύουσιν γὰρ αὐτὸν ἐξ αὐτῶν ἄνδρες πλείους οἵτινες ἀνεθεμάτισαν ἑαυτοὺς μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀνέλωσιν αὐτόν καὶ νῦν ⸂εἰσιν ἕτοιμοι⸃ προσδεχόμενοι τὴν ἀπὸ σοῦ ἐπαγγελίαν
- 22So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.ὁ μὲν οὖν χιλίαρχος ἀπέλυσε τὸν ⸀νεανίσκον παραγγείλας μηδενὶ ἐκλαλῆσαι ὅτι ταῦτα ἐνεφάνισας πρὸς ⸀ἐμέ
- 23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;Καὶ προσκαλεσάμενός δύο⸃ τῶν ἑκατονταρχῶν εἶπεν Ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως Καισαρείας καὶ ἱππεῖς ἑβδομήκοντα καὶ δεξιολάβους διακοσίους ἀπὸ τρίτης ὥρας τῆς νυκτός
- 24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.κτήνη τε παραστῆσαι ἵνα ἐπιβιβάσαντες τὸν Παῦλον πρὸς Φήλικα τὸν ἡγεμόνα
- 25And he wrote a letter after this manner:γράψας ἐπιστολὴν ⸀ἔχουσαν τὸν τύπον τοῦτον
- 26Claudius Lysias unto the most excellent governor Felix sendeth greeting.Κλαύδιος Λυσίας τῷ κρατίστῳ ἡγεμόνι Φήλικι χαίρειν
- 27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.τὸν ἄνδρα τοῦτον συλλημφθέντα ὑπὸ τῶν Ἰουδαίων καὶ μέλλοντα ἀναιρεῖσθαι ὑπ’ αὐτῶν ἐπιστὰς σὺν τῷ στρατεύματι ⸀ἐξειλάμην μαθὼν ὅτι Ῥωμαῖός ἐστιν
- 28And when I would have known the cause wherefore they accused him, I brought him forth into their council:βουλόμενός ⸀τε ⸀ἐπιγνῶναι τὴν αἰτίαν δι’ ἣν ἐνεκάλουν αὐτῷ ⸀κατήγαγον εἰς τὸ συνέδριον αὐτῶν
- 29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν μηδὲν ⸀δὲ ἄξιον θανάτου ἢ ⸂ἔχοντα ἔγκλημα⸃
- 30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ⸀ἄνδρα ἔσεσθαι ⸀ἐξαυτῆς ἔπεμψα πρὸς σέ παραγγείλας καὶ τοῖς κατηγόροις ⸀λέγειν πρὸς αὐτὸν ἐπὶ ⸀σοῦ
- 31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.Οἱ μὲν οὖν στρατιῶται κατὰ τὸ διατεταγμένον αὐτοῖς ἀναλαβόντες τὸν Παῦλον ἤγαγον ⸀διὰ νυκτὸς εἰς τὴν Ἀντιπατρίδα
- 32On the morrow they left the horsemen to go with him, and returned to the castle:τῇ δὲ ἐπαύριον ἐάσαντες τοὺς ἱππεῖς ⸀ἀπέρχεσθαι σὺν αὐτῷ ὑπέστρεψαν εἰς τὴν παρεμβολήν
- 33Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.οἵτινες εἰσελθόντες εἰς τὴν Καισάρειαν καὶ ἀναδόντες τὴν ἐπιστολὴν τῷ ἡγεμόνι παρέστησαν καὶ τὸν Παῦλον αὐτῷ
- 34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;ἀναγνοὺς ⸀δὲ καὶ ἐπερωτήσας ἐκ ποίας ἐστὶν καὶ πυθόμενος ὅτι ἀπὸ Κιλικίας
- 35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.σου ἔφη ὅταν καὶ οἱ κατήγοροί σου παραγένωνται ⸀κελεύσας ἐν τῷ πραιτωρίῳ ⸀τοῦ φυλάσσεσθαι ⸀αὐτόν
Acts 23 KJV
Read Acts chapter 23 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Acts 23 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
thou
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
I exist (used only when emphatic)
the he (she or it), i.e., this or that (often with article repeated)
not too, i.e., (in continued negation) neither or nor; also, not even
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
the commander of a thousand soldiers ("chiliarch"; i.e., colonel
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
(adverbially) certainly, or (conjunctionally) accordingly
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
Continue the investigation
Open this chapter in YHWSA to inspect Strong's entries, trace roots and occurrences, compare symbolic readings, and save your own research.
Open the full research workspace