- 1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:Ὡς δὲ ἐγένετο ἀναχθῆναι ἡμᾶς ἀποσπασθέντας ἀπ’ αὐτῶν εὐθυδρομήσαντες ἤλθομεν εἰς τὴν ⸀Κῶ τῇ δὲ ἑξῆς εἰς τὴν Ῥόδον κἀκεῖθεν εἰς Πάταρα
- 2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.καὶ εὑρόντες πλοῖον διαπερῶν εἰς Φοινίκην ἐπιβάντες ἀνήχθημεν
- 3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.⸀ἀναφάναντες δὲ τὴν Κύπρον καὶ καταλιπόντες αὐτὴν εὐώνυμον ἐπλέομεν εἰς Συρίαν καὶ ⸀κατήλθομεν εἰς Τύρον ἐκεῖσε γὰρ ⸂τὸ πλοῖον ἦν⸃ ἀποφορτιζόμενον τὸν γόμον
- 4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.⸂ἀνευρόντες δὲ τοὺς⸃ μαθητὰς ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά οἵτινες τῷ Παύλῳ ἔλεγον διὰ τοῦ πνεύματος μὴ ⸀ἐπιβαίνειν εἰς ⸀Ἱεροσόλυμα
- 5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.ὅτε δὲ ἐγένετο ⸂ἐξαρτίσαι ἡμᾶς⸃ τὰς ἡμέρας ἐξελθόντες ἐπορευόμεθα προπεμπόντων ἡμᾶς πάντων σὺν γυναιξὶ καὶ τέκνοις ἕως ἔξω τῆς πόλεως καὶ θέντες τὰ γόνατα ἐπὶ τὸν αἰγιαλὸν ⸀προσευξάμενοι
- 6And when we had taken our leave one of another, we took ship; and they returned home again.⸂ἀπησπασάμεθα ἀλλήλους καὶ⸃ ⸀ἐνέβημεν εἰς τὸ πλοῖον ἐκεῖνοι δὲ ὑπέστρεψαν εἰς τὰ ἴδια
- 7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.Ἡμεῖς δὲ τὸν διανύσαντες ἀπὸ Τύρου κατηντήσαμεν εἰς Πτολεμαΐδα καὶ ἀσπασάμενοι τοὺς ἀδελφοὺς ἐμείναμεν ἡμέραν μίαν παρ’ αὐτοῖς
- 8And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.τῇ δὲ ἐπαύριον ἐξελθόντες ⸀ἤλθομεν εἰς Καισάρειαν καὶ εἰσελθόντες εἰς τὸν οἶκον Φιλίππου τοῦ εὐαγγελιστοῦ ὄντος ἐκ τῶν ἑπτὰ ἐμείναμεν παρ’ αὐτῷ
- 9And the same man had four daughters, virgins, which did prophesy.τούτῳ δὲ ἦσαν θυγατέρες ⸂τέσσαρες παρθένοι⸃ προφητεύουσαι
- 10And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.ἐπιμενόντων ⸀δὲ ἡμέρας πλείους κατῆλθέν ἀπὸ τῆς Ἰουδαίας προφήτης ὀνόματι
- 11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.καὶ ἐλθὼν πρὸς ἡμᾶς καὶ ἄρας τὴν ζώνην τοῦ Παύλου δήσας ⸀ἑαυτοῦ τοὺς πόδας καὶ τὰς χεῖρας εἶπεν Τάδε λέγει τὸ πνεῦμα τὸ ἅγιον Τὸν ἄνδρα οὗ ἐστιν ἡ ζώνη αὕτη δήσουσιν ἐν οἱ Ἰουδαῖοι καὶ παραδώσουσιν εἰς χεῖρας ἐθνῶν
- 12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.ὡς δὲ ἠκούσαμεν ταῦτα παρεκαλοῦμεν ἡμεῖς τε καὶ οἱ ἐντόπιοι τοῦ μὴ ἀναβαίνειν αὐτὸν εἰς
- 13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.⸂τότε ἀπεκρίθη⸃ ὁ Παῦλος Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν ἐγὼ γὰρ οὐ μόνον δεθῆναι ἀλλὰ καὶ εἰς ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου Ἰησοῦ
- 14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.μὴ πειθομένου δὲ αὐτοῦ ἡσυχάσαμεν εἰπόντες ⸂Τοῦ κυρίου τὸ θέλημα⸃ ⸀γινέσθω
- 15And after those days we took up our carriages, and went up to Jerusalem.Μετὰ δὲ τὰς ἡμέρας ταύτας ἀνεβαίνομεν εἰς ⸀Ἱεροσόλυμα
- 16There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.συνῆλθον δὲ καὶ τῶν μαθητῶν ἀπὸ Καισαρείας σὺν ἡμῖν ἄγοντες παρ’ ᾧ ξενισθῶμεν Μνάσωνί Κυπρίῳ ἀρχαίῳ μαθητῇ
- 17And when we were come to Jerusalem, the brethren received us gladly.Γενομένων δὲ ἡμῶν εἰς Ἱεροσόλυμα ἀσμένως ⸀ἀπεδέξαντο ἡμᾶς οἱ ἀδελφοί
- 18And the day following Paul went in with us unto James; and all the elders were present.τῇ δὲ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον πάντες τε παρεγένοντο οἱ πρεσβύτεροι
- 19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.καὶ ἀσπασάμενος αὐτοὺς ἐξηγεῖτο καθ’ ἓν ἕκαστον ὧν ἐποίησεν ὁ θεὸς ἐν τοῖς ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ
- 20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν ⸀θεόν ⸂εἶπόν τε⸃ αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν ⸂ἐν τοῖς Ἰουδαίοις⸃ τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν
- 21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.κατηχήθησαν δὲ περὶ σοῦ ὅτι ἀποστασίαν διδάσκεις ἀπὸ τοὺς κατὰ τὰ ἔθνη πάντας Ἰουδαίους λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα μηδὲ τοῖς ἔθεσιν περιπατεῖν
- 22What is it therefore? the multitude must needs come together: for they will hear that thou art come.τί οὖν ἐστιν πάντως ⸀ἀκούσονται ὅτι ἐλήλυθας
- 23Do therefore this that we say to thee: We have four men which have a vow on them;τοῦτο οὖν ποίησον ὅ σοι λέγομεν εἰσὶν ἡμῖν ἄνδρες τέσσαρες εὐχὴν ἔχοντες ⸀ἀφ’ ἑαυτῶν
- 24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς καὶ δαπάνησον ἐπ’ αὐτοῖς ἵνα τὴν κεφαλήν καὶ ⸀γνώσονται πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν ἀλλὰ στοιχεῖς καὶ αὐτὸς ⸂φυλάσσων τὸν νόμον⸃
- 25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ⸀ἀπεστείλαμεν ⸀κρίναντες φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον ⸀καὶ αἷμα καὶ πνικτὸν καὶ πορνείαν
- 26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.τότε ὁ Παῦλος παραλαβὼν τοὺς ἄνδρας τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά
- 27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ συνέχεον πάντα τὸν ὄχλον καὶ ἐπέβαλον ⸂ἐπ’ αὐτὸν τὰς χεῖρας⸃
- 28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.κράζοντες Ἄνδρες Ἰσραηλῖται βοηθεῖτε οὗτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας διδάσκων ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον
- 29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)ἦσαν γὰρ ⸀προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος
- 30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.ἐκινήθη τε ἡ πόλις ὅλη καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ καὶ ἐπιλαβόμενοι τοῦ Παύλου αὐτὸν ἔξω τοῦ ἱεροῦ καὶ εὐθέως ἐκλείσθησαν αἱ θύραι
- 31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.ζητούντων ⸀τε αὐτὸν ἀποκτεῖναι ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης ὅτι ὅλη ⸀συγχύννεται
- 32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχας κατέδραμεν ἐπ’ αὐτούς οἱ δὲ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας ἐπαύσαντο τύπτοντες τὸν Παῦλον
- 33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.⸂τότε ἐγγίσας⸃ ὁ χιλίαρχος ἐπελάβετο αὐτοῦ καὶ ἐκέλευσε δεθῆναι ἁλύσεσι δυσί καὶ ἐπυνθάνετο ⸀τίς εἴη καὶ τί ἐστιν πεποιηκώς
- 34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.ἄλλοι δὲ ἄλλο ⸀ἐπεφώνουν ἐν τῷ ὄχλῳ μὴ ⸂δυναμένου δὲ αὐτοῦ⸃ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν
- 35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς συνέβη βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου
- 36For the multitude of the people followed after, crying, Away with him.ἠκολούθει γὰρ τὸ πλῆθος τοῦ λαοῦ ⸀κράζοντες Αἶρε αὐτόν
- 37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?Μέλλων τε εἰσάγεσθαι εἰς τὴν παρεμβολὴν ὁ Παῦλος λέγει τῷ χιλιάρχῳ Εἰ μοι εἰπεῖν πρὸς σέ ὁ δὲ ἔφη Ἑλληνιστὶ γινώσκεις
- 38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων
- 39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.εἶπεν δὲ ὁ Παῦλος Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεὺς τῆς Κιλικίας οὐκ ἀσήμου πόλεως πολίτης δέομαι δέ σου ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν
- 40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,ἐπιτρέψαντος δὲ αὐτοῦ ὁ Παῦλος ἑστὼς ἐπὶ τῶν ἀναβαθμῶν κατέσεισε τῇ χειρὶ τῷ λαῷ πολλῆς δὲ σιγῆς γενομένης ⸀προσεφώνησεν τῇ Ἑβραΐδι διαλέκτῳ λέγων
Acts 21 KJV
Read Acts chapter 21 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Acts 21 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
I exist (used only when emphatic)
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
the he (she or it), i.e., this or that (often with article repeated)
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
both or also (properly, as correlation of G2532)
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
all, any, every, the whole
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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