- 1The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,Τὸν μὲν πρῶτον λόγον ἐποιησάμην περὶ πάντων ὦ Θεόφιλε ὧν ἤρξατο ⸀ὁ Ἰησοῦς ποιεῖν τε καὶ διδάσκειν
- 2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:ἄχρι ἧς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο ἀνελήμφθη
- 3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις δι’ ἡμερῶν ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ
- 4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.καὶ παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ πατρὸς ἣν ἠκούσατέ μου
- 5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι ὑμεῖς δὲ ⸂ἐν πνεύματι βαπτισθήσεσθε⸃ ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας
- 6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?Οἱ μὲν οὖν συνελθόντες ⸀ἠρώτων αὐτὸν λέγοντες Κύριε εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ
- 7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.εἶπεν ⸀δὲ πρὸς αὐτούς Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς οὓς ὁ πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ
- 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.ἀλλὰ λήμψεσθε δύναμιν ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφ’ ὑμᾶς καὶ ἔσεσθέ ⸀μου μάρτυρες ἔν τε καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς
- 9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.καὶ ταῦτα εἰπὼν βλεπόντων αὐτῶν ἐπήρθη καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν
- 10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανὸν πορευομένου αὐτοῦ καὶ ἰδοὺ ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ⸂ἐσθήσεσι λευκαῖς⸃
- 11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.οἳ καὶ εἶπαν Ἄνδρες Γαλιλαῖοι τί ἑστήκατε ⸀βλέποντες εἰς τὸν οὐρανόν οὗτος ὁ Ἰησοῦς ὁ ἀναλημφθεὶς ἀφ’ ὑμῶν εἰς τὸν οὐρανὸν ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν
- 12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.Τότε ὑπέστρεψαν εἰς ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος ὅ ἐστιν ἐγγὺς σαββάτου ἔχον ὁδόν
- 13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.καὶ ὅτε εἰσῆλθον ⸂εἰς τὸ ὑπερῷον ἀνέβησαν⸃ οὗ ἦσαν καταμένοντες ὅ τε Πέτρος καὶ ⸂Ἰωάννης καὶ Ἰάκωβος⸃ καὶ Ἀνδρέας Φίλιππος καὶ Θωμᾶς Βαρθολομαῖος καὶ Ἰάκωβος καὶ Σίμων ὁ ζηλωτὴς καὶ Ἰούδας Ἰακώβου
- 14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ ⸀προσευχῇ σὺν γυναιξὶν καὶ τῇ μητρὶ τοῦ Ἰησοῦ καὶ ⸀σὺν τοῖς ἀδελφοῖς αὐτοῦ
- 15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν ⸀ἀδελφῶν εἶπεν ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ⸀ὡς ἑκατὸν
- 16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.Ἄνδρες ἀδελφοί ἔδει πληρωθῆναι τὴν ⸀γραφὴν ἣν προεῖπε τὸ πνεῦμα τὸ ἅγιον διὰ στόματος περὶ Ἰούδα τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν ⸀Ἰησοῦν
- 17For he was numbered with us, and had obtained part of this ministry.ὅτι κατηριθμημένος ἦν ⸀ἐν ἡμῖν καὶ ἔλαχεν τὸν κλῆρον τῆς διακονίας ταύτης—
- 18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.Οὗτος μὲν οὖν ἐκτήσατο χωρίον ἐκ μισθοῦ τῆς ἀδικίας καὶ πρηνὴς γενόμενος μέσος καὶ ἐξεχύθη πάντα τὰ σπλάγχνα αὐτοῦ
- 19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.καὶ γνωστὸν ἐγένετο πᾶσι τοῖς κατοικοῦσιν ὥστε κληθῆναι τὸ χωρίον ἐκεῖνο τῇ ⸀ἰδίᾳ διαλέκτῳ αὐτῶν τοῦτ’ ἔστιν Χωρίον Αἵματος—
- 20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.γέγραπται γὰρ ἐν βίβλῳ ψαλμῶν Γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ καί Τὴν ἐπισκοπὴν αὐτοῦ ⸀λαβέτω ἕτερος
- 21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ⸀ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφ’ ἡμᾶς ὁ κύριος Ἰησοῦς
- 22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου ἕως τῆς ἡμέρας ἧς ἀνελήμφθη ἀφ’ ἡμῶν μάρτυρα τῆς ἀναστάσεως αὐτοῦ ⸂σὺν ἡμῖν γενέσθαι⸃ ἕνα τούτων
- 23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.καὶ ἔστησαν δύο Ἰωσὴφ τὸν καλούμενον ὃς Ἰοῦστος καὶ
- 24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,καὶ προσευξάμενοι εἶπαν Σὺ κύριε καρδιογνῶστα πάντων ἀνάδειξον ὃν ἐξελέξω ἐκ τούτων τῶν δύο ἕνα
- 25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.λαβεῖν τὸν ⸀τόπον τῆς διακονίας ταύτης καὶ ἀποστολῆς ⸀ἀφ’ ἧς παρέβη Ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον
- 26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.καὶ ἔδωκαν κλήρους ⸀αὐτοῖς καὶ ἔπεσεν ὁ κλῆρος ἐπὶ καὶ μετὰ τῶν ἕνδεκα ἀποστόλων
Acts 1 KJV
Read Acts chapter 1 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
Acts 1 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
the he (she or it), i.e., this or that (often with article repeated)
I exist (used only when emphatic)
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
all, any, every, the whole
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
thou
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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