- 1Would to God ye could bear with me a little in my folly: and indeed bear with me.Ὄφελον ἀνείχεσθέ μου μικρόν ⸀ἀφροσύνης ἀλλὰ καὶ ἀνέχεσθέ μου
- 2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.ζηλῶ γὰρ ὑμᾶς θεοῦ ζήλῳ γὰρ ὑμᾶς ἑνὶ ἀνδρὶ παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ
- 3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.δὲ μή ὡς ὁ ὄφις ⸂ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ ⸀φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος ⸂καὶ τῆς ἁγνότητος⸃ τῆς εἰς τὸν Χριστόν
- 4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε καλῶς ⸀ἀνέχεσθε
- 5For I suppose I was not a whit behind the very chiefest apostles.λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ἀποστόλων
- 6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ ἀλλ’ οὐ τῇ γνώσει ἀλλ’ ἐν παντὶ ⸀φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς
- 7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?Ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν
- 8I robbed other churches, taking wages of them, to do you service.ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν
- 9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ⸂ἐμαυτὸν ὑμῖν⸃ ἐτήρησα καὶ τηρήσω
- 10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.ἔστιν ἀλήθεια Χριστοῦ ἐν ἐμοὶ ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασι τῆς Ἀχαΐας
- 11Wherefore? because I love you not? God knoweth.διὰ τί ὅτι οὐκ ἀγαπῶ ὑμᾶς ὁ θεὸς
- 12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.Ὃ δὲ ποιῶ καὶ ποιήσω ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν ἵνα ἐν ᾧ καυχῶνται εὑρεθῶσιν καθὼς καὶ ἡμεῖς
- 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.οἱ γὰρ τοιοῦτοι ψευδαπόστολοι ἐργάται δόλιοι μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ
- 14And no marvel; for Satan himself is transformed into an angel of light.καὶ οὐ ⸀θαῦμα αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός
- 15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν
- 16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.Πάλιν λέγω μή με δόξῃ ἄφρονα εἶναι— εἰ δὲ μή γε κἂν ὡς ἄφρονα δέξασθέ με ἵνα κἀγὼ μικρόν καυχήσωμαι
- 17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.ὃ λαλῶ οὐ ⸂κατὰ κύριον λαλῶ⸃ ἀλλ’ ὡς ἐν ἀφροσύνῃ ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως
- 18Seeing that many glory after the flesh, I will glory also.ἐπεὶ πολλοὶ καυχῶνται ⸀κατὰ σάρκα κἀγὼ καυχήσομαι
- 19For ye suffer fools gladly, seeing ye yourselves are wise.ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων φρόνιμοι ὄντες
- 20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.ἀνέχεσθε γὰρ εἴ ὑμᾶς καταδουλοῖ εἴ κατεσθίει εἴ λαμβάνει εἴ ἐπαίρεται εἴ ⸂εἰς πρόσωπον ὑμᾶς⸃ δέρει
- 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.κατὰ ἀτιμίαν λέγω ὡς ὅτι ἡμεῖς ⸀ἠσθενήκαμεν ἐν ᾧ δ’ ἄν τολμᾷ ἐν ἀφροσύνῃ λέγω τολμῶ κἀγώ
- 22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.Ἑβραῖοί εἰσιν κἀγώ Ἰσραηλῖταί εἰσιν κἀγώ σπέρμα Ἀβραάμ εἰσιν κἀγώ
- 23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.διάκονοι Χριστοῦ εἰσιν παραφρονῶν λαλῶ ὑπὲρ ἐγώ ἐν κόποις περισσοτέρως ἐν ⸂φυλακαῖς περισσοτέρως ἐν πληγαῖς ὑπερβαλλόντως⸃ ἐν θανάτοις πολλάκις
- 24Of the Jews five times received I forty stripes save one.ὑπὸ Ἰουδαίων πεντάκις παρὰ μίαν ἔλαβον
- 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;τρὶς ἐραβδίσθην ἅπαξ ἐλιθάσθην τρὶς ἐναυάγησα νυχθήμερον ἐν τῷ βυθῷ πεποίηκα
- 26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;ὁδοιπορίαις πολλάκις κινδύνοις ποταμῶν κινδύνοις λῃστῶν κινδύνοις ἐκ γένους κινδύνοις ἐξ ἐθνῶν κινδύνοις ἐν πόλει κινδύνοις ἐν ἐρημίᾳ κινδύνοις ἐν θαλάσσῃ κινδύνοις ἐν ψευδαδέλφοις
- 27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.⸀κόπῳ καὶ μόχθῳ ἐν ἀγρυπνίαις πολλάκις ἐν λιμῷ καὶ δίψει ἐν νηστείαις πολλάκις ἐν καὶ γυμνότητι
- 28Beside those things that are without, that which cometh upon me daily, the care of all the churches.χωρὶς τῶν παρεκτὸς ἡ ⸀μοι ἡ καθ’ ἡμέραν ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν
- 29Who is weak, and I am not weak? who is offended, and I burn not?τίς ἀσθενεῖ καὶ οὐκ ἀσθενῶ τίς σκανδαλίζεται καὶ οὐκ ἐγὼ
- 30If I must needs glory, I will glory of the things which concern mine infirmities.Εἰ καυχᾶσθαι δεῖ τὰ τῆς ἀσθενείας μου καυχήσομαι
- 31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ⸀Ἰησοῦ ὁ ὢν εὐλογητὸς εἰς τοὺς αἰῶνας ὅτι οὐ ψεύδομαι
- 32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:ἐν Δαμασκῷ ὁ ἐθνάρχης τοῦ βασιλέως ἐφρούρει τὴν ⸂πόλιν Δαμασκηνῶν⸃ πιάσαι ⸀με
- 33And through a window in a basket was I let down by the wall, and escaped his hands.καὶ διὰ θυρίδος ἐν σαργάνῃ ἐχαλάσθην διὰ τοῦ τείχους καὶ ἐξέφυγον τὰς χεῖρας αὐτοῦ
2 Corinthians 11 KJV
Read 2 Corinthians chapter 11 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
2 Corinthians 11 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
479 tagged Greek tokens184 distinct lexical entries33 of 33 verses source-tagged
οὐG3756
the absolute negative (compare G3361) adverb; no or not
σύG4771
thou
εἰG1487
if, whether, that, etc
εἰμίG1510
I exist (used only when emphatic)
κίνδυνοςG2794
danger
κἀγώG2504
so also the dative case κἀμοί <pronunciation strongs="kam-oy'"/>, and accusative case κἀμέ <pronunciation strongs="kam-eh'"/> and (or also, even, etc.) I, (to) me
καυχάομαιG2744
to vaunt (in a good or a bad sense)
κατάG2596
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
λαμβάνωG2983
while G0138 is more violent, to seize or remove))
ἀνέχομαιG430
to hold oneself up against, i.e., (figuratively) put up with
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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