- 1Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;Παῦλος ἀπόστολος ⸂Χριστοῦ Ἰησοῦ⸃ κατ’ ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ ⸂Χριστοῦ Ἰησοῦ⸃ τῆς ἐλπίδος ἡμῶν
- 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει χάρις ἔλεος εἰρήνη ἀπὸ θεοῦ ⸀πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν
- 3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ πορευόμενος εἰς Μακεδονίαν ἵνα παραγγείλῃς μὴ ἑτεροδιδασκαλεῖν
- 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις αἵτινες παρέχουσι μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει—
- 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου
- 6From which some having swerved have turned aside unto vain jangling;ὧν ἀστοχήσαντες εἰς ματαιολογίαν
- 7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.θέλοντες εἶναι νομοδιδάσκαλοι μὴ μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται
- 8But we know that the law is good, if a man use it lawfully;δὲ ὅτι καλὸς ὁ νόμος ἐάν αὐτῷ νομίμως χρῆται
- 9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσι καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις καὶ ἀνδροφόνοις
- 10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;πόρνοις ἀρσενοκοίταις ἀνδραποδισταῖς ψεύσταις ἐπιόρκοις καὶ εἴ ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται
- 11According to the glorious gospel of the blessed God, which was committed to my trust.κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ ὃ ἐπιστεύθην ἐγώ
- 12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;⸀Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν
- 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.⸀τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλὰ ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ
- 14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ
- 15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς ὧν πρῶτός εἰμι ἐγώ
- 16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.ἀλλὰ διὰ τοῦτο ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται ⸂Χριστὸς Ἰησοῦς⸃ τὴν ⸀ἅπασαν μακροθυμίαν πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ’ αὐτῷ εἰς ζωὴν αἰώνιον
- 17Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.τῷ δὲ βασιλεῖ τῶν αἰώνων ἀφθάρτῳ ἀοράτῳ ⸀μόνῳ θεῷ τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
- 18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι τέκνον Τιμόθεε κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας ἵνα ⸀στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν
- 19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν ἥν ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν
- 20Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.ὧν ἐστιν καὶ Ἀλέξανδρος οὓς παρέδωκα τῷ Σατανᾷ ἵνα παιδευθῶσι μὴ βλασφημεῖν
1 Timothy 1 KJV
Read 1 Timothy chapter 1 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
1 Timothy 1 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
anointed, i.e., the Messiah, an epithet of Jesus
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
I exist (used only when emphatic)
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
the he (she or it), i.e., this or that (often with article repeated)
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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