- 1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;Ὃ ἦν ἀπ’ ἀρχῆς ὃ ἀκηκόαμεν ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς—
- 2(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)καὶ ἡ ζωὴ ἐφανερώθη καὶ ἑωράκαμεν καὶ μαρτυροῦμεν καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον ἥτις ἦν πρὸς τὸν πατέρα καὶ ἐφανερώθη ἡμῖν—
- 3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ⸀καὶ ὑμῖν ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ πατρὸς καὶ μετὰ τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ
- 4And these things write we unto you, that your joy may be full.καὶ ταῦτα γράφομεν ⸀ἡμεῖς ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη
- 5This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.Καὶ ἔστιν αὕτη ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπ’ αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν ὅτι ὁ θεὸς φῶς ἐστιν καὶ σκοτία ⸂ἐν αὐτῷ οὐκ ἔστιν⸃ οὐδεμία
- 6If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ καὶ ἐν τῷ σκότει περιπατῶμεν ψευδόμεθα καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν
- 7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν ὡς αὐτός ἐστιν ἐν τῷ φωτί κοινωνίαν ἔχομεν μετ’ ἀλλήλων καὶ τὸ αἷμα ⸀Ἰησοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας
- 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια ⸂οὐκ ἔστιν ἐν ἡμῖν⸃
- 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας
- 10If we say that we have not sinned, we make him a liar, and his word is not in us.ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν ψεύστην ποιοῦμεν αὐτὸν καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν
1 John 1 KJV
Read 1 John chapter 1 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
1 John 1 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
I exist (used only when emphatic)
the absolute negative (compare G3361) adverb; no or not
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
a sin (properly abstract)
partnership, i.e., (literally) participation, or (social) intercourse, or (pecuniary) benefaction
thou
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
to hear (in various senses)
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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