- 1It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.Ὅλως ἀκούεται ἐν ὑμῖν πορνεία καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ⸀ἔθνεσιν ὥστε γυναῖκά τοῦ πατρὸς ἔχειν
- 2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.καὶ ὑμεῖς πεφυσιωμένοι ἐστέ καὶ οὐχὶ μᾶλλον ἐπενθήσατε ἵνα ⸀ἀρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ⸀ποιήσας
- 3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,Ἐγὼ μὲν γάρ ⸀ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι ἤδη κέκρικα ὡς παρὼν τὸν τοῦτο κατεργασάμενον
- 4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,ἐν τῷ ὀνόματι τοῦ κυρίου ἡμῶν ⸀Ἰησοῦ συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν ⸁Ἰησοῦ
- 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός ἵνα τὸ πνεῦμα ἐν τῇ ἡμέρᾳ τοῦ ⸀κυρίου
- 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?Οὐ καλὸν τὸ καύχημα ὑμῶν οὐκ ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ
- 7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: is sacrificed; or, is slainἐκκαθάρατε τὴν παλαιὰν ζύμην ἵνα ἦτε νέον φύραμα καθώς ἐστε ἄζυμοι καὶ γὰρ τὸ πάσχα ⸀ἡμῶν ἐτύθη Χριστός
- 8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.ὥστε ἑορτάζωμεν μὴ ἐν ζύμῃ παλαιᾷ μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας ἀλλ’ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας
- 9I wrote unto you in an epistle not to company with fornicators:Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις
- 10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.⸀οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου ἢ τοῖς πλεονέκταις ⸀καὶ ἅρπαξιν ἢ εἰδωλολάτραις ἐπεὶ ⸀ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν
- 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ τῷ τοιούτῳ μηδὲ συνεσθίειν
- 12For what have I to do to judge them also that are without? do not ye judge them that are within?τί γάρ ⸀μοι τοὺς ἔξω κρίνειν οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε
- 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.τοὺς δὲ ἔξω ὁ θεὸς ⸀κρίνει ⸀ἐξάρατε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν
1 Corinthians 5 KJV
Read 1 Corinthians chapter 5 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
1 Corinthians 5 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
thou
disjunctive, or; comparative, than
I exist (used only when emphatic)
ferment (as if boiling up)
by implication, to try, condemn, punish
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
the absolute negative (compare G3361) adverb; no or not
the he (she or it), i.e., this or that (often with article repeated)
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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