- 1And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.Κἀγὼ ἐλθὼν πρὸς ὑμᾶς ἀδελφοί ἦλθον οὐ καθ’ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ ⸀μαρτύριον τοῦ θεοῦ
- 2For I determined not to know any thing among you, save Jesus Christ, and him crucified.οὐ γὰρ ἔκρινά ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον
- 3And I was with you in weakness, and in fear, and in much trembling.κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς
- 4And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν ⸂πειθοῖ σοφίας⸃ ἀλλ’ ἐν ἀποδείξει πνεύματος καὶ δυνάμεως
- 5That your faith should not stand in the wisdom of men, but in the power of God.ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλ’ ἐν δυνάμει θεοῦ
- 6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων
- 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:ἀλλὰ λαλοῦμεν ⸂θεοῦ σοφίαν⸃ ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν
- 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν εἰ γὰρ ἔγνωσαν οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν
- 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.ἀλλὰ καθὼς γέγραπται Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη ⸀ὅσα ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν
- 10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.ἡμῖν ⸀γὰρ ⸂ἀπεκάλυψεν ὁ θεὸς⸃ διὰ τοῦ ⸀πνεύματος τὸ γὰρ πνεῦμα πάντα καὶ τὰ βάθη τοῦ θεοῦ
- 11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.τίς γὰρ ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ καὶ τὰ τοῦ θεοῦ οὐδεὶς ⸀ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ
- 12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ ἵνα τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν
- 13Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις ἀλλ’ ἐν διδακτοῖς ⸀πνεύματος πνευματικοῖς πνευματικὰ συγκρίνοντες
- 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ μωρία γὰρ αὐτῷ ἐστίν καὶ οὐ δύναται γνῶναι ὅτι πνευματικῶς ἀνακρίνεται
- 15But he that is spiritual judgeth all things, yet he himself is judged of no man.ὁ δὲ πνευματικὸς ἀνακρίνει ⸀τὰ πάντα αὐτὸς δὲ ὑπ’ οὐδενὸς ἀνακρίνεται
- 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.τίς γὰρ ἔγνω νοῦν κυρίου ὃς συμβιβάσει αὐτόν ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν
1 Corinthians 2 KJV
Read 1 Corinthians chapter 2 in the King James Version alongside the tagged Greek source text and YHWSA's chapter-specific lexical research. Select any verse to open YHWSA's concordance, gematria, Qabala, metaphysical, Neville Goddard, comparison, and note-taking tools.
1 Corinthians 2 original-language research
The Greek lines shown beneath the KJV text come from the MorphGNT Greek New Testament data in YHWSA. The chapter vocabulary below is ranked from verse-level Strong's tagging; grammatical particles are omitted so meaningful terms remain visible.
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
the absolute negative (compare G3361) adverb; no or not
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
wisdom (higher or lower, worldly or spiritual)
man-faced, i.e., a human being
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
thou
if, whether, that, etc
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Lexical definitions describe possible word ranges, not automatic interpretations of a verse. See the concordance guide, gematria method, and source policy.
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